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The heavenly ruler was once the most revered and powerful deity in Vedic India. might have been a stronger and greater hero, a dandy and a foolhardy brave, but when it came to absolute laws, there was no doubt about who upheld the universe.

Varuna was a dual god known as Mitra-Varuna, ruling the day as one and the night as the other, but later these names became synonymous. Being a heavenly god, it was only natural that Varuna became the great Observer of Accomplishments and punished those who committed crimes not against the law, but against the cosmic order. Hymns in praise of Varuna are some of the most majestic in Indian culture.

Therefore, God’s rapid loss of importance is surprising. Most modern Hindus know Varuna as a minor god with some power over water, but not as a great judge of justice and order in the cosmos. Varuna is depicted as a fair-skinned man in golden armor with two or four hands, in one of which he holds a noose made of a snake. He rides on a sea monster with the head and legs of an antelope, whose name is Makara.

Many myths about Varuna have connections with the mythology of other cultures. He is credited with finding the sun hidden in the cosmic waters and returning the luminary to the sky. It also separates heaven and earth, as in the famous Egyptian creation myth. Varuna is famous as the king of kings - the first hint of the status of emperor among the Aryans - who is responsible for rain.

Varuna is the guardian of the celestial waters, those that flow from the heavens in the form of rain. He was worshiped with reverence and a bit of fear, because this god was also known from an unfavorable side, punishing mortals who did not keep their word. He was a cosmic executioner and his in the usual way The punishment for the criminal was death by hanging. Varuna was also the ruler of the dead, sharing this place with, and could bestow immortality at will.

During Vedic times, the worship of Varuda declined and he was replaced by the god. One of possible reasons Indra's most famous accomplishment may have been the theft of all the water in the universe. The demon stole the water for which Varuda was responsible, and Indra fought the demon and brought back the priceless source of life.

Perhaps thanks to this, Indra was able to supplant the dominance of Varuna and become the ruler of the gods. After this, Varuna became the god of oceans and rivers, still occupying quite an important, but much less serious role in the pantheon of gods.

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Varuna [Skt. ], ancient Indian god, one of the most important and ancient in the Vedic pantheon. Despite the fact that V.’s image attracted the attention of many. researchers, it remains unclear, contradictory and difficult to understand. In the Vedas, 10 hymns are addressed to V. and many more are addressed to V. together with other gods. Often in them V. is called a king, almighty, autocrat (for example, RV II.28). Based on the fact that in some hymns of the Rig Veda V. appears as initially the supreme god, but then pushed aside by Indra (IV. 42; X. 124), assumptions were made about his autochthonous, pre-Aryan origin (Shendge, Dandekar), but most researchers believes that V.'s image is Indo-European. roots and is related to such characters as the Greek. sky god Uranus, Hittite sea deity Aruna.

V. is closely associated with Mithras, the ancient deity of the treaty. The union of Mithra and V. (despite the fact that V. is often called an asura) can be compared with a pair of good deities of ancient Iran. Avestas - Mithras and Ahura Mazda. In Vedic texts, Mitra and V. are often combined into the paired deity Mitra-Varuna, representing a unity of opposites according to the principle of binary oppositions: they are opposed to each other as light and day (Mitra) - darkness and night (V.), their own, close - to someone else's , distant, sun and fire - moon and water, etc. According to the theory of J. Dumezil about the tripartite division of social functions in the pantheon, the Mitra-Varuna couple embodies the magical-legal function in the Vedic religion: they are the establishers and guardians of moral laws and world order (rita), and Mithra here personifies the merciful aspect of law, and V. - the punitive. Of all the gods of the Vedic pantheon, it is V. who is primarily associated with such moral categories as sin and retribution.

Dr. features of V.'s image are its connection with magic (Maya), with the celestial sphere, with the kingdom of death and with the water element. V. controls cosmic waters (the world ocean of ancient Indian cosmogony), heavenly (rains), earthly (rivers, seas) and underground. V. sends dropsy to his enemies and vow breakers. In post-Vedic mythology, V. acts as the spouse (or brother) of river goddesses; his abode is located in the depths of the west. ocean.

V. has almost no anthropomorphic features, personifies the vault of heaven: the sun and stars are his eyes, vigilantly monitoring people’s behavior; night and day are his clothing. V.'s main attributes are a noose (used to catch sinners and enemies), a lotus, a sea shell and a precious bowl; his mount (vahana) is the sea monster Makara.

In post-Vedic times, V. is mentioned in many ways. mythological stories, but plays minor roles in them. In the XIII book. The Mahabharata tells how V. kidnaps Bhadra, the wife of the sage Utathya, for which the latter, by the power of his asceticism, drains the ocean, V.’s abode, and forces him to return Bhadra. In the ancient legend of Shunakhshepa, reproduced in the Ramayana and Puranas, V. gives the childless king Harischandra a son on the condition that he sacrifice him; the king does not fulfill his vow, and V. sends dropsy to him; the king's son should be replaced by Shunakhshepa, the son of a poor Brahman, but he, having prayed to the gods, last moment is saved. In the Mahabharata (III book) V. gives a weapon (noose) and a war chariot to the hero Arjuna; in the Markandeya Purana, V. participates in the creation of the Great Goddess (Devi, Durga, Kali) and supplies her with her battle noose. Like many others. other gods of the Vedic pantheon, who have lost their significance in Hinduism, V. is part of the group of lokapalas (guardian deities of the world) and patronizes the West.

Lit.: Dumezil G. Ouranos-Varuna: Etude de mythologie comparée indo-européenne. P., 1934; idem. Mitra-Varuna, Indra, les Nasatya comme patrons des trois fonctions cosmiques et socials // Studia Linguistica. Oxf., 1947. Vol. 1; Lommel N. Das Varuna und Fluch-Gedicht. Atharva-veda 4, 16 // ZDMG. 1938. Bd. 92. S. 462-463; Renou L. Varuna dans I "Atharvaveda // Festgabe für N. Lommel. Wiesbaden, 1960. S. 122-128; Thieme P. Patanjali über Varuna und die sieben Strome // Indo-Iranica: Mélanges presentés à G. Morgenstierne. Wiesbaden, 1964. P. 168-178; idem. King Varuna // German Scholars on India. Varanasi, 1973. P. 333-349; Elizarenkova T. Ya. Once again about the Vedic god Varuna // Tr. on Oriental Studies. Tartu, 1968. T 1. pp. 113-122; Gonda J. The Dual Deities in the Religion of the Veda. Amst., 1973; Shendge M. J. The Civilized Demons: The Harappans in Rigveda. New Delhi, 1977; Kuiper F. B . Varuna and Viduљaka. Amst. e.a., 1979; Dandekar R. N. Vedic Mythological Tracts // idem. Selected Writings. Delhi, 1979. Vol. 1; Dumezil J. Supreme Gods of the Indo-Europeans. M., 1986; Toporov V. N. Varuna // Myths of the peoples of the world. M., 19912. T. 1. P. 217-218.

HALL OF THE CROW

Sacred Tree - Larch- a tree of changes, because it has the ability to change.

God Kolyada- God, who gave the Clans who resettled to the Western lands: a system of calculating time, the Calendar (Kolyada's gift) and his Wise Vedas. Kolyada is the Patron God of farmers, military men and Priests. Kolyada was often depicted with a sword in her hand, and the blade of the sword was pointing downward, and in ancient times meant the preservation of the Wisdom of the Gods and Ancestors, as well as the unshakable adherence to the Heavenly Laws, as established by God Svarog for all the palaces of the Svarog Circle.

The holiday in honor of God Kolyada falls on the day of the winter solstice(December 22, 2015). On the holiday, groups of men dressed in the skins of various animals (mummers), who were called Kolyada squads, walked around the courtyards. They sang hymns glorifying Kolyada and organized special round dances around sick people to heal them.

The Raven's Hall gives a good-natured, open character, amorousness and loveliness, sometimes reaching the point of frivolity. By the age of 40, it gives a person Wise Life Experience. Listening to folk songs once again, you can be convinced that they contain the deepest meaning that was known to our Slavic ancestors. The same song about the raven. Yes, about the one that curls! Listen now to the information that concerns the people from the Raven's Hall. A lot will become clear to you!

Crow- Bird of Prophecy, faithful companion God-Manager Varuna. He accompanies the Souls of the dead to the Vyria Gate in the Great Most Pure Svarga and informs the Navya Souls about what high goals they have achieved in their Spiritual and Mental development and in the fulfillment Life Purpose on Midgard-earth. If God Varuna decides that a person needs to be given the opportunity to complete the work he has begun, which he did not have time to complete due to sudden death, then he sends his assistant, Raven, to the Soul of the deceased person.

Raven is the keeper of Living and Dead water, gives the opportunity for the Soul of the deceased to return to its own body, so that a person, returning to the World of Revealing, could complete his unfinished business. In the world of Yavi they say about such a person: “He has returned from the other world.” Varuna, controls the roads of Human Fates. Only God Varuna can determine the power of Spiritual Formation and the completeness of fulfillment of a person’s Life Purpose. If a person cannot be returned to his own body due to his complete destruction, then the Heavenly God Varuna asks the Goddess Karna to find a suitable body for this Soul-Navya.

Varuna also controls the element of movement of the Starry Sky and oversees the sacred paths that connect the Gates of Interworld in different palaces of Svarga the Most Pure. Therefore, he had at his disposal the waters of earth and heaven, as well as the night sky. For people who have embarked on these paths, the distribution of heavenly and earthly waters (flows of information), in clouds and soil, allowing the strength of the triumphant Mind to gain from year to year is the result of the wise plan of the universal Mind and the law, the protector of which is Varuna. This is how water and Varuna serve their ancestor - thought.
Where the Vedas and Varuna are, there is the world of the one who knows this power of thought, and until the world of waters and Varuna perishes, the world established by the Heavenly Law of God Svarog for all the palaces of the Svarog Circle will not perish. Because the importance of the world order is very important and Varuna rules over the waters, obeying its law, and not his own whims. This is stated persistently. Therefore, people born in the Hall of the Raven should be reminded again and again about the reasonable structure of the universe, which must be maintained.

Therefore, with thousands of eyes of his assistants, Varuna observes everything that happens on earth: “Whoever walks or stands, who sneaks secretly, who seeks shelter for himself, or hurries away from it, what two people talk about while sitting together, then Lord Varuna, who is present, knows as a third. And if I had gone beyond the sky, still I would not have left King Varuna; his spies rush here from heaven, surveying the world with a thousand eyes.”

One of Varuna’s important tasks is to monitor the preservation of world order and the preservation of moral precepts by people. The most serious sin is perjury. Where a criminal manages to escape the judgment of people, Varuna intervenes. He punishes the sinner by sending upon him illness, misfortune and premature death.

Likewise in ancient Indian mythology (Vedic) Varuna, the “almighty”, omniscient and punishing judge god, ruler of the sky, along with Indra, is the greatest of the gods of the Vedic pantheon. Varuna associated with the cosmic waters in all their diversity - the world ocean, forming the outer frame of creation, which separates space from chaos; heavenly waters - rain, seas, rivers, streams, underground waters, etc.

As the god of rain, paving the way for streams, Varuna filled the sea with water, watched the flow of rivers, stayed in the rivers, in the sea; rivers are his sisters (there are seven of them). He possessed wonderful witchcraft power (Maya) and not only sent benefits to people, but watched over them, protecting them from the evil spirit, and also spoke out against injustice, illness, death, witchcraft, and even granted long life. Varuna is the embodiment of world order and truth. He looked for the guilty, punished them and absolved their sins.

Also Odin's Companions are the ravens Huginn and Muninn; "Thought" and "Memory". They helped Odin in ruling the nine worlds. Every day they flew around all the worlds, returning to Odin in the evening. They sat on his shoulders and everyone told him what they had seen that day.

Wisdom proven over centuries

In fact, the Hall of the Raven is the Hall of people who, from their very birth, are endowed with special wisdom, so to speak, by nature, as well as life experience. It sounds paradoxical, but it is true. As if they had already lived many lives and came to a new one with a lot of knowledge. Raven - the desire to receive for oneself (the thief means he is in Or - the light of receiving), but above animal desires, at the level - man - is already in intention, therefore the thief in this case has wings and is already in heaven (thief-he), then There is, while on earth, he is connected with another system of measurement, and therefore of judgment, and strictly observes the laws of this system (not the criminal code written by people), it is no coincidence that in the criminal world such people are called “thief in law.” This is how the influence of Varuna, who observes the heavenly laws of Svarog, is reflected in observing the laws of a certain system of beliefs, sometimes it reaches the point of absurdity, but after all, who is not without sins...

Not everyone, of course, chooses the “criminal” path of development; there is also a “mystical” one. In this case, where the concepts of mysticism or matter appear, people from the Raven's Hall easily navigate them on an intuitive level, without even focusing on this issue. Reasoning does not pose a particular problem for them, and the interesting fact is that “crows” can reason both at the logical and mystical levels. The latter is no less characteristic of their nature.

The Hall of the Raven is generally shrouded in mystery in its manifestation, for the uninitiated. And what is clearly a fact, visible to everyone, is philosophy - a good companion of individuals from the Raven's Hall. If we talk about the everyday side of existence, then here too there is a tendency to peace, silence, and solitude.

It would seem, why do people who are inclined towards mysticism and life experience they have it in stock since birth, and are they smart? Why does the Raven Hall need protection? From what?

The fact is that philosophers, mystics and people who are adherents of the views of certain values ​​and order often turn a blind eye to obvious truths, delving deeper and adhering to their thoughts and beliefs.

Kolyada - Sunshine. The personification of the edge of strength, the transition from death to life. Symbolizes Triglav life path: youth, maturity, old age.

God of the sun, light, life-giving Power. Like Cancer, which moves back, the Sun rolls downhill over time, and the power of the night increases. Kolyada opens the way for a new, reborn Sun, which is gaining strength.

Kolyada is the one who preserves wisdom during darkness in order to conceive light with this wisdom. Guardian of Ancestral Memory.

The element of Kolyada is Water, the repository of all the wisdom of the World, and Cancer-Kolyada, hiding at the very bottom of the sea, under the Stone, in which the Alatyr Stone is recognized, stores this wisdom until the appointed hour.

The Shield of the Gods given to Kolyada is the Clear Moon itself, commanding the ebb and flow of the tides.

The symbol of the Veda Kolyada is the perception and storage of wisdom, sensory experiences associated with learning the Rule, the discovery of the greatest storehouse of Ancestral Memory.

The Path of Kolyada is the Path of the Guardian, the sorcerer who accumulates Strength and Wisdom in order to reveal it in right time and give everything without reserve for the sake of others.

The Keeper is the one who keeps in his memory the Prophetic Word of the Vedas, who remembers the sacred essence of rituals and customs - and the one who passes them on to new generations.

So Kolyada is transformed by a Tree generated by the Element of Water, which becomes the prototype of the World Tree. The service of this Tree is after its death, when it is cut down at the root and it becomes a bridge between the worlds of Navi and Reveal. Bozhich Kolyada himself rides across this bridge across the Smorodina River, Dazhbog, freed from the captivity of Winter-Madder, rides and the Sun again gains Strength, the movement of the eight-cheeked Kolovrat accelerates.

This dry tree, which has kept the Power all its life, gives it to all people upon death, turning into a badnyak log with which the first fire of the New Year's stake is melted.

Giving wisdom to others. The essence of the image is to activate your Living Water subtle body. But the element of Water, like Mother Moon herself, is changeable and fickle. Water here is the essence of feelings and emotions, which are completely beyond the control of reason. AND Black Moon causes an ebb and Kolyada’s man becomes an invader, not a giver, selfless giving of oneself turns into a desire for worldly fame and power. So Living Water turns into Dead.

Kolyada's love is as transparent and indefinite as Water itself. On the one hand, this is tenderness and attractive power, which is alien to the animal nature. But this love is like the reflection of the Sun in Water, rays scattering in the depths. This love is vague, like a dream, and unrealizable, like a dream about something not worldly, but different. This is Love, which always strives for something more, something new, filled with magic and miracles.

Sometimes Kolyada is called Varuna - Raven's Hall.

Sacred tree - Larch.

Varuna is the God who controls the element of movement of the Starry Sky and oversees the sacred paths that connect the Gates of Interworld in different palaces of Svarga the Most Pure.

Varuna is the God who rules the roads of Human Fates.
Only God Varuna can determine the power of Spiritual Formation and the completeness of fulfillment of a person’s Life Purpose.

Raven is the Prophetic bird, the faithful companion of the God-Manager Varuna. He accompanies the Souls of the dead to the Vyria Gate in the Great Most Pure Svarga and informs the Navya Souls about what high goals they have achieved in their Spiritual and Soul development and in fulfilling their Life Purpose on Midgard-Earth.

If God Varuna decides that a person needs to be given the opportunity to complete the work he has begun, which he did not have time to complete due to sudden death, then he sends his assistant, Raven, to the Soul of the deceased person. Raven is the guardian of the Living and Dead water, makes it possible for the Soul of the deceased to return to his own body, so that a person, returning to the World of Revealing, can complete his unfinished work. In the world of Revealing they say about such a person: “He survived clinical death“or “He returned from the other world.” Oddly enough, but after the return of a person to his former life by the God-Manager Varuna, the person changes his behavior, does not waste his life in vain and completes the work that he did not have time to finish.

If a person cannot be returned to his own body due to his complete destruction, then the Heavenly God Varuna asks the Goddess Karna to find a suitable body for this Soul-Navya."