Cough from an esoteric point of view. What is Pain? Mental and physical pain, esoteric nature. Cold. Causes of colds

“Selected Thoughts of Many Writers on Truth, Life and Behavior,” or “Tolstoy’s Reading Circle,” which we do not include in his Collected Works, are among the most significant philosophical works of the 20th century. Along with the brilliant pamphlet “I Can’t Be Silent,” which was also not included in the latest massive 22-volume Collected Works, these are the writer’s creations that are not yet fully understood and not fully appreciated.

Leo Tolstoy worked in the context of world literature, and it is necessary to perceive and explore his legacy, obviously, also in a number of works of world literature. And not so much for the sake of revealing the so-called “world significance” of his work, which has already been repeatedly undertaken with greater and lesser success, but for the sake of understanding the works of the great writer and philosopher themselves.

The underestimation of “The Reading Circle” as the central work of the last period of Tolstoy’s life and work is also explained by the fact that his legacy was analyzed and promoted by our science without truly taking into account foreign literature as a factor in the creativity of the writer himself.

Tolstoy believed that art is one of the means of unifying people and nations. He subordinated the selection of his extracts for the “Reading Circle” to this thought, considering world literature as a form of such unity. A peculiar prototype of this book was “Franklin's Journal,” which, by his own admission in his diary (June 11, 1855), Tolstoy kept from the age of 15. The ethical code of the American educator, philosopher and scientist B. Franklin was in many ways close to Tolstoy, especially at the beginning and end of his creative career, connecting the moral quests of the early and late periods of his life.

On March 6, 1884, Tolstoy informed N.N. Ge (father) that he was busy selecting and translating sayings of philosophers and writers of different nations. This is the earliest evidence of the book's intention. On March 15 of the same year, an entry appears in Tolstoy’s diary: “You need to compile a reading circle for yourself: Epictetus, Marcus Aurelius, Laozi, Buddha, Pascal, the Gospel. “This would be necessary for everyone” (49, 68).

At this time, Tolstoy was reading Chinese philosophers, and his secretary N.N. Gusev remarks on this matter: “So reading the ancient Chinese sages led Tolstoy to a new plan, the implementation of which he subsequently devoted a lot of time and effort.”

In the summer of 1885, Tolstoy wrote to V.G. Chertkov: “... I know from myself what strength, calmness and happiness it gives - to enter into communication with such souls as Socrates, Epictetus, Arnold. Parker... I would really like to create a Reading Circle, that is, a series of books and selections from them, which all talk about the one thing that a person needs first of all, what his life is, his good” (85, 218).

Three years later, Tolstoy again returned to the same thought in a letter to G. A. Rusanov on February 28, 1888: “The question is that reading good things in Russian makes me suffer from remorse. I realized a long time ago that this circle of reading is needed, it’s been a long time since I’ve read a lot that could and should be included in this circle, and for a long time now I’ve had the opportunity to both translate and publish it, but I haven’t done any of it. I can name: Confucius, Lao Tzu, Pascal, Parker, M. Arnold and many others. etc., but none of this is in Russian.”

The history of the writing of “The Reading Circle” attracted the attention of researchers, perhaps to a greater extent than this work itself, its place in the writer’s work and role in Russian social, literary and philosophical life until 1917, after which it ceased to be republished.

There are three stages in the history of the text of the “Circle of Reading”: the original version was the collection “Thoughts of Wise People for Every Day” published in 1903. Then the first edition of “The Reading Circle”, published in 1906, and, finally, the second edition (1908), which was published after the death of the writer with numerous censorship exceptions. The full text of the second edition was published in volumes 41-42 of the Complete Works of Leo Tolstoy in 1957 in a circulation of 5 thousand (as we would now say, for the official use of specialists).

Back in 1886, Tolstoy compiled the “Calendar with Proverbs for 1887,” which the Posrednik publishing house published in January 1887. Already here the writer’s interest in sayings and aphorisms was manifested, which largely determined the genre specificity of the “Reading Circle” as a work of philosophical and journalistic and at the same time connected with the entire artistic work of the writer (the “Weekly Readings” became such a transitional bridge in the “Reading Circle”, which included works of art, as well as the “Monthly Readings” that never saw the light of day).

During a serious illness in December 1902, Tolstoy began to think about, and from January 1903, to compile a calendar of sayings for every day (in the “Calendar with Proverbs for 1887” entries were given monthly). The result of this work was the book “Thoughts of Wise People for Every Day,” published by “Mediator” in August 1903 and presented by the editors of the publishing house to the writer on August 28, his 75th birthday. I. Bunin in the book “The Liberation of Tolstoy” says about “Thoughts of Wise People”: “In this collection he included the “thoughts of wise people” from different countries, peoples and times that most touched him, that most corresponded to his mind and heart, as well as some of his own own."

When comparing “Thoughts of Wise People” with “The Reading Circle,” it is striking that from the sayings of “wise people” of past eras, Tolstoy moved more and more to his own statements, sometimes turning to his diary entries and thoughts expressed in letters. If in “Thoughts of Wise People” there were only a few Tolstoy’s thoughts, then in the book “The Way of Life,” the final stage of Tolstoy’s work in this genre, the picture is exactly the opposite: only a few sayings of other writers, and everything else belongs to Tolstoy.

True, in the preface to individual editions of the books “The Way of Life,” Tolstoy considered it necessary to say: “Most of these thoughts, both during translation and alteration, have undergone such changes that I find it inconvenient to sign them with the names of their authors. The best of these unsigned thoughts do not belong to me, but to the greatest sages of the world” (45, 17).

This tendency to “depersonalize” thoughts reflects the main focus of Tolstoy’s work on “The Reading Circle” - achieving an organic synthesis of borrowed thoughts with one’s own and the desire to lose authorship, as in folk literature and folklore. In the draft preface to the book “For Every Day,” he wrote: “Under the thoughts that I borrowed from other thinkers, I denote their names. But many of these thoughts were shortened and changed by me, according to my understanding” (44, 396).

In the original draft preface to The Reading Circle, dated August 28, 1904, Tolstoy talks about his work on the book. Noting that most of the collected thoughts were taken primarily from English books and collections, he admits: “I have often translated the thoughts of German, French and Italian thinkers from English, and therefore my translations may not be entirely faithful to the originals” (42, 470).

When translating a foreign text, Tolstoy did not strictly adhere to the original, sometimes shortening it, releasing some words and phrases that, in his opinion, weakened the power of the impression, and even replaced entire sentences if he considered this replacement necessary for clarity of understanding.

This kind of approach was Tolstoy’s principle in the matter of translation. Even in a letter to V.G. To Chertkov on February 22, 1886, he outlined his understanding of the tasks of translation as an expression of the highest, rather than literal truth: “You just need to handle the original as boldly as possible: put God’s truth higher than the authority of the writer.”

In the draft preface to “The Reading Circle,” he again returned to the same idea about the need for “free” translation, expressing it with polemical sharpness: “I know that such an attitude towards the originals, especially classical works, is not accepted and is considered criminal, but I I believe that such an opinion is a very important and harmful prejudice, which has produced and continues to produce a lot of evil, and I take this opportunity to express my opinion on this matter” (42, 470).

Lev Tolstoy

About Truth, Life and Conduct

"This is a joyful job"

(Book of the life of the great Russian thinker)

“Selected Thoughts of Many Writers on Truth, Life and Behavior,” or “Tolstoy’s Reading Circle,” which we do not include in his Collected Works, are among the most significant philosophical works of the 20th century. Along with the brilliant pamphlet “I Can’t Be Silent,” which was also not included in the latest massive 22-volume Collected Works, these are the writer’s creations that are not yet fully understood and not fully appreciated.

Leo Tolstoy worked in the context of world literature, and it is necessary to perceive and explore his legacy, obviously, also in a number of works of world literature. And not so much for the sake of revealing the so-called “world significance” of his work, which has already been repeatedly undertaken with greater and lesser success, but for the sake of understanding the works of the great writer and philosopher themselves.

The underestimation of “The Reading Circle” as the central work of the last period of Tolstoy’s life and work is also explained by the fact that his legacy was analyzed and promoted by our science without truly taking into account foreign literature as a factor in the creativity of the writer himself.

Tolstoy believed that art is one of the means of unifying people and nations. He subordinated the selection of his extracts for the “Reading Circle” to this thought, considering world literature as a form of such unity. A peculiar prototype of this book was “Franklin's Journal,” which, by his own admission in his diary (June 11, 1855), Tolstoy kept from the age of 15. The ethical code of the American educator, philosopher and scientist B. Franklin was in many ways close to Tolstoy, especially at the beginning and end of his creative career, connecting the moral quests of the early and late periods of his life.

On March 6, 1884, Tolstoy informed N.N. Ge (father) that he was busy selecting and translating sayings of philosophers and writers of different nations. This is the earliest evidence of the book's intention. On March 15 of the same year, an entry appears in Tolstoy’s diary: “You need to compile a reading circle for yourself: Epictetus, Marcus Aurelius, Laozi, Buddha, Pascal, the Gospel. “This would be necessary for everyone” (49, 68).

At this time, Tolstoy was reading Chinese philosophers, and his secretary N.N. Gusev remarks on this matter: “So reading the ancient Chinese sages led Tolstoy to a new plan, the implementation of which he subsequently devoted a lot of time and effort.”

In the summer of 1885, Tolstoy wrote to V.G. Chertkov: “... I know from myself what strength, calmness and happiness it gives - to enter into communication with such souls as Socrates, Epictetus, Arnold. Parker... I would really like to create a Reading Circle, that is, a series of books and selections from them, which all talk about the one thing that a person needs first of all, what his life is, his good” (85, 218).

Three years later, Tolstoy again returned to the same thought in a letter to G. A. Rusanov on February 28, 1888: “The question is that reading good things in Russian makes me suffer from remorse. I realized a long time ago that this circle of reading is needed, it’s been a long time since I’ve read a lot that could and should be included in this circle, and for a long time now I’ve had the opportunity to both translate and publish it, but I haven’t done any of it. I can name: Confucius, Lao Tzu, Pascal, Parker, M. Arnold and many others. etc., but none of this is in Russian.”

The history of the writing of “The Reading Circle” attracted the attention of researchers, perhaps to a greater extent than this work itself, its place in the writer’s work and role in Russian social, literary and philosophical life until 1917, after which it ceased to be republished.

There are three stages in the history of the text of the “Circle of Reading”: the original version was the collection “Thoughts of Wise People for Every Day” published in 1903. Then the first edition of “The Reading Circle”, published in 1906, and, finally, the second edition (1908), which was published after the death of the writer with numerous censorship exceptions. The full text of the second edition was published in volumes 41-42 of the Complete Works of Leo Tolstoy in 1957 in a circulation of 5 thousand (as we would now say, for the official use of specialists).

Back in 1886, Tolstoy compiled the “Calendar with Proverbs for 1887,” which the Posrednik publishing house published in January 1887. Already here the writer’s interest in sayings and aphorisms was manifested, which largely determined the genre specificity of the “Reading Circle” as a work of philosophical and journalistic and at the same time connected with the entire artistic work of the writer (the “Weekly Readings” became such a transitional bridge in the “Reading Circle”, which included works of art, as well as the “Monthly Readings” that never saw the light of day).

During a serious illness in December 1902, Tolstoy began to think about, and from January 1903, to compile a calendar of sayings for every day (in the “Calendar with Proverbs for 1887” entries were given monthly). The result of this work was the book “Thoughts of Wise People for Every Day,” published by “Mediator” in August 1903 and presented by the editors of the publishing house to the writer on August 28, his 75th birthday. I. Bunin in the book “The Liberation of Tolstoy” says about “Thoughts of Wise People”: “In this collection he included the “thoughts of wise people” from different countries, peoples and times that most touched him, that most corresponded to his mind and heart, as well as some of his own own."

When comparing “Thoughts of Wise People” with “The Reading Circle,” it is striking that from the sayings of “wise people” of past eras, Tolstoy moved more and more to his own statements, sometimes turning to his diary entries and thoughts expressed in letters. If in “Thoughts of Wise People” there were only a few Tolstoy’s thoughts, then in the book “The Way of Life,” the final stage of Tolstoy’s work in this genre, the picture is exactly the opposite: only a few sayings of other writers, and everything else belongs to Tolstoy.

True, in the preface to individual editions of the books “The Way of Life,” Tolstoy considered it necessary to say: “Most of these thoughts, both during translation and alteration, have undergone such changes that I find it inconvenient to sign them with the names of their authors. The best of these unsigned thoughts do not belong to me, but to the greatest sages of the world” (45, 17).

This tendency to “depersonalize” thoughts reflects the main focus of Tolstoy’s work on “The Reading Circle” - achieving an organic synthesis of borrowed thoughts with one’s own and the desire to lose authorship, as in folk literature and folklore. In the draft preface to the book “For Every Day,” he wrote: “Under the thoughts that I borrowed from other thinkers, I denote their names. But many of these thoughts were shortened and changed by me, according to my understanding” (44, 396).

In the original draft preface to The Reading Circle, dated August 28, 1904, Tolstoy talks about his work on the book. Noting that most of the collected thoughts were taken primarily from English books and collections, he admits: “I have often translated the thoughts of German, French and Italian thinkers from English, and therefore my translations may not be entirely faithful to the originals” (42, 470).

When translating a foreign text, Tolstoy did not strictly adhere to the original, sometimes shortening it, releasing some words and phrases that, in his opinion, weakened the power of the impression, and even replaced entire sentences if he considered this replacement necessary for clarity of understanding.

This kind of approach was Tolstoy’s principle in the matter of translation. Even in a letter to V.G. To Chertkov on February 22, 1886, he outlined his understanding of the tasks of translation as an expression of the highest, rather than literal truth: “You just need to handle the original as boldly as possible: put God’s truth higher than the authority of the writer.”

In the draft preface to “The Reading Circle,” he again returned to the same idea about the need for “free” translation, expressing it with polemical sharpness: “I know that such an attitude towards the originals, especially classical works, is not accepted and is considered criminal, but I I believe that such an opinion is a very important and harmful prejudice, which has produced and continues to produce a lot of evil, and I take this opportunity to express my opinion on this matter” (42, 470).

“Selected Thoughts of Many Writers on Truth, Life and Behavior,” or “Tolstoy’s Reading Circle,” which we do not include in his Collected Works, are among the most significant philosophical works of the 20th century. Along with the brilliant pamphlet “I Can’t Be Silent,” which was also not included in the latest massive 22-volume Collected Works, these are the writer’s creations that are not yet fully understood and not fully appreciated.

Leo Tolstoy worked in the context of world literature, and it is necessary to perceive and explore his legacy, obviously, also in a number of works of world literature. And not so much for the sake of revealing the so-called “world significance” of his work, which has already been repeatedly undertaken with greater and lesser success, but for the sake of understanding the works of the great writer and philosopher themselves.

The underestimation of “The Reading Circle” as the central work of the last period of Tolstoy’s life and work is also explained by the fact that his legacy was analyzed and promoted by our science without truly taking into account foreign literature as a factor in the creativity of the writer himself.

Tolstoy believed that art is one of the means of unifying people and nations. He subordinated the selection of his extracts for the “Reading Circle” to this thought, considering world literature as a form of such unity. A peculiar prototype of this book was “Franklin's Journal,” which, by his own admission in his diary (June 11, 1855), Tolstoy kept from the age of 15. The ethical code of the American educator, philosopher and scientist B. Franklin was in many ways close to Tolstoy, especially at the beginning and end of his creative career, connecting the moral quests of the early and late periods of his life.

On March 6, 1884, Tolstoy informed N.N. Ge (father) that he was busy selecting and translating sayings of philosophers and writers of different nations. This is the earliest evidence of the book's intention. On March 15 of the same year, an entry appears in Tolstoy’s diary: “You need to compile a reading circle for yourself: Epictetus, Marcus Aurelius, Laozi, Buddha, Pascal, the Gospel. “This would be necessary for everyone” (49, 68).

At this time, Tolstoy was reading Chinese philosophers, and his secretary N.N. Gusev remarks on this matter: “So reading the ancient Chinese sages led Tolstoy to a new plan, the implementation of which he subsequently devoted a lot of time and effort.”

In the summer of 1885, Tolstoy wrote to V.G. Chertkov: “... I know from myself what strength, calmness and happiness it gives - to enter into communication with such souls as Socrates, Epictetus, Arnold. Parker... I would really like to create a Reading Circle, that is, a series of books and selections from them, which all talk about the one thing that a person needs first of all, what his life is, his good” (85, 218).

Three years later, Tolstoy again returned to the same thought in a letter to G. A. Rusanov on February 28, 1888: “The question is that reading good things in Russian makes me suffer from remorse. I realized a long time ago that this circle of reading is needed, it’s been a long time since I’ve read a lot that could and should be included in this circle, and for a long time now I’ve had the opportunity to both translate and publish it, but I haven’t done any of it. I can name: Confucius, Lao Tzu, Pascal, Parker, M. Arnold and many others. etc., but none of this is in Russian.”

The history of the writing of “The Reading Circle” attracted the attention of researchers, perhaps to a greater extent than this work itself, its place in the writer’s work and role in Russian social, literary and philosophical life until 1917, after which it ceased to be republished.

There are three stages in the history of the text of the “Circle of Reading”: the original version was the collection “Thoughts of Wise People for Every Day” published in 1903. Then the first edition of “The Reading Circle”, published in 1906, and, finally, the second edition (1908), which was published after the death of the writer with numerous censorship exceptions. The full text of the second edition was published in volumes 41-42 of the Complete Works of Leo Tolstoy in 1957 in a circulation of 5 thousand (as we would now say, for the official use of specialists).

Back in 1886, Tolstoy compiled the “Calendar with Proverbs for 1887,” which the Posrednik publishing house published in January 1887. Already here the writer’s interest in sayings and aphorisms was manifested, which largely determined the genre specificity of the “Reading Circle” as a work of philosophical and journalistic and at the same time connected with the entire artistic work of the writer (the “Weekly Readings” became such a transitional bridge in the “Reading Circle”, which included works of art, as well as the “Monthly Readings” that never saw the light of day).

During a serious illness in December 1902, Tolstoy began to think about, and from January 1903, to compile a calendar of sayings for every day (in the “Calendar with Proverbs for 1887” entries were given monthly). The result of this work was the book “Thoughts of Wise People for Every Day,” published by “Mediator” in August 1903 and presented by the editors of the publishing house to the writer on August 28, his 75th birthday. I. Bunin in the book “The Liberation of Tolstoy” says about “Thoughts of Wise People”: “In this collection he included the “thoughts of wise people” from different countries, peoples and times that most touched him, that most corresponded to his mind and heart, as well as some of his own own."

When comparing “Thoughts of Wise People” with “The Reading Circle,” it is striking that from the sayings of “wise people” of past eras, Tolstoy moved more and more to his own statements, sometimes turning to his diary entries and thoughts expressed in letters. If in “Thoughts of Wise People” there were only a few Tolstoy’s thoughts, then in the book “The Way of Life,” the final stage of Tolstoy’s work in this genre, the picture is exactly the opposite: only a few sayings of other writers, and everything else belongs to Tolstoy.

True, in the preface to individual editions of the books “The Way of Life,” Tolstoy considered it necessary to say: “Most of these thoughts, both during translation and alteration, have undergone such changes that I find it inconvenient to sign them with the names of their authors. The best of these unsigned thoughts do not belong to me, but to the greatest sages of the world” (45, 17).

This tendency to “depersonalize” thoughts reflects the main focus of Tolstoy’s work on “The Reading Circle” - achieving an organic synthesis of borrowed thoughts with one’s own and the desire to lose authorship, as in folk literature and folklore. In the draft preface to the book “For Every Day,” he wrote: “Under the thoughts that I borrowed from other thinkers, I denote their names. But many of these thoughts were shortened and changed by me, according to my understanding” (44, 396).

In the original draft preface to The Reading Circle, dated August 28, 1904, Tolstoy talks about his work on the book. Noting that most of the collected thoughts were taken primarily from English books and collections, he admits: “I have often translated the thoughts of German, French and Italian thinkers from English, and therefore my translations may not be entirely faithful to the originals” (42, 470).

When translating a foreign text, Tolstoy did not strictly adhere to the original, sometimes shortening it, releasing some words and phrases that, in his opinion, weakened the power of the impression, and even replaced entire sentences if he considered this replacement necessary for clarity of understanding.

This kind of approach was Tolstoy’s principle in the matter of translation. Even in a letter to V.G. To Chertkov on February 22, 1886, he outlined his understanding of the tasks of translation as an expression of the highest, rather than literal truth: “You just need to handle the original as boldly as possible: put God’s truth higher than the authority of the writer.”

In the draft preface to “The Reading Circle,” he again returned to the same idea about the need for “free” translation, expressing it with polemical sharpness: “I know that such an attitude towards the originals, especially classical works, is not accepted and is considered criminal, but I I believe that such an opinion is a very important and harmful prejudice, which has produced and continues to produce a lot of evil, and I take this opportunity to express my opinion on this matter” (42, 470).

Lev Tolstoy

About Truth, Life and Conduct

"This is a joyful job"

(Book of the life of the great Russian thinker)

“Selected Thoughts of Many Writers on Truth, Life and Behavior,” or “Tolstoy’s Reading Circle,” which we do not include in his Collected Works, are among the most significant philosophical works of the 20th century. Along with the brilliant pamphlet “I Can’t Be Silent,” which was also not included in the latest massive 22-volume Collected Works, these are the writer’s creations that are not yet fully understood and not fully appreciated.

Leo Tolstoy worked in the context of world literature, and it is necessary to perceive and explore his legacy, obviously, also in a number of works of world literature. And not so much for the sake of revealing the so-called “world significance” of his work, which has already been repeatedly undertaken with greater and lesser success, but for the sake of understanding the works of the great writer and philosopher themselves.

The underestimation of “The Reading Circle” as the central work of the last period of Tolstoy’s life and work is also explained by the fact that his legacy was analyzed and promoted by our science without truly taking into account foreign literature as a factor in the creativity of the writer himself.

Tolstoy believed that art is one of the means of unifying people and nations. He subordinated the selection of his extracts for the “Reading Circle” to this thought, considering world literature as a form of such unity. A peculiar prototype of this book was “Franklin's Journal,” which, by his own admission in his diary (June 11, 1855), Tolstoy kept from the age of 15. The ethical code of the American educator, philosopher and scientist B. Franklin was in many ways close to Tolstoy, especially at the beginning and end of his creative career, connecting the moral quests of the early and late periods of his life.

On March 6, 1884, Tolstoy informed N.N. Ge (father) that he was busy selecting and translating sayings of philosophers and writers of different nations. This is the earliest evidence of the book's intention. On March 15 of the same year, an entry appears in Tolstoy’s diary: “You need to compile a reading circle for yourself: Epictetus, Marcus Aurelius, Laozi, Buddha, Pascal, the Gospel. “This would be necessary for everyone” (49, 68).

At this time, Tolstoy was reading Chinese philosophers, and his secretary N.N. Gusev remarks on this matter: “So reading the ancient Chinese sages led Tolstoy to a new plan, the implementation of which he subsequently devoted a lot of time and effort.”

In the summer of 1885, Tolstoy wrote to V.G. Chertkov: “... I know from myself what strength, calmness and happiness it gives - to enter into communication with such souls as Socrates, Epictetus, Arnold. Parker... I would really like to create a Reading Circle, that is, a series of books and selections from them, which all talk about the one thing that a person needs first of all, what his life is, his good” (85, 218).

Three years later, Tolstoy again returned to the same thought in a letter to G. A. Rusanov on February 28, 1888: “The question is that reading good things in Russian makes me suffer from remorse. I realized a long time ago that this circle of reading is needed, it’s been a long time since I’ve read a lot that could and should be included in this circle, and for a long time now I’ve had the opportunity to both translate and publish it, but I haven’t done any of it. I can name: Confucius, Lao Tzu, Pascal, Parker, M. Arnold and many others. etc., but none of this is in Russian.”

The history of the writing of “The Reading Circle” attracted the attention of researchers, perhaps to a greater extent than this work itself, its place in the writer’s work and role in Russian social, literary and philosophical life until 1917, after which it ceased to be republished.

* * *

There are three stages in the history of the text of the “Circle of Reading”: the original version was the collection “Thoughts of Wise People for Every Day” published in 1903. Then the first edition of “The Reading Circle”, published in 1906, and, finally, the second edition (1908), which was published after the death of the writer with numerous censorship exceptions. The full text of the second edition was published in volumes 41-42 of the Complete Works of Leo Tolstoy in 1957 in a circulation of 5 thousand (as we would now say, for the official use of specialists).

Back in 1886, Tolstoy compiled the “Calendar with Proverbs for 1887,” which the Posrednik publishing house published in January 1887. Already here the writer’s interest in sayings and aphorisms was manifested, which largely determined the genre specificity of the “Reading Circle” as a work of philosophical and journalistic and at the same time connected with the entire artistic work of the writer (the “Weekly Readings” became such a transitional bridge in the “Reading Circle”, which included works of art, as well as the “Monthly Readings” that never saw the light of day).

During a serious illness in December 1902, Tolstoy began to think about, and from January 1903, to compile a calendar of sayings for every day (in the “Calendar with Proverbs for 1887” entries were given monthly). The result of this work was the book “Thoughts of Wise People for Every Day,” published by “Mediator” in August 1903 and presented by the editors of the publishing house to the writer on August 28, his 75th birthday. I. Bunin in the book “The Liberation of Tolstoy” says about “Thoughts of Wise People”: “In this collection he included the “thoughts of wise people” from different countries, peoples and times that most touched him, that most corresponded to his mind and heart, as well as some of his own own."

When comparing “Thoughts of Wise People” with “The Reading Circle,” it is striking that from the sayings of “wise people” of past eras, Tolstoy moved more and more to his own statements, sometimes turning to his diary entries and thoughts expressed in letters. If in “Thoughts of Wise People” there were only a few Tolstoy’s thoughts, then in the book “The Way of Life,” the final stage of Tolstoy’s work in this genre, the picture is exactly the opposite: only a few sayings of other writers, and everything else belongs to Tolstoy.

True, in the preface to individual editions of the books “The Way of Life,” Tolstoy considered it necessary to say: “Most of these thoughts, both during translation and alteration, have undergone such changes that I find it inconvenient to sign them with the names of their authors. The best of these unsigned thoughts do not belong to me, but to the greatest sages of the world” (45, 17).

This tendency to “depersonalize” thoughts reflects the main focus of Tolstoy’s work on “The Reading Circle” - achieving an organic synthesis of borrowed thoughts with one’s own and the desire to lose authorship, as in folk literature and folklore. In the draft preface to the book “For Every Day,” he wrote: “Under the thoughts that I borrowed from other thinkers, I denote their names. But many of these thoughts were shortened and changed by me, according to my understanding” (44, 396).

Illness is a conversation between God and Man. Here is what Ayurveda says about the psychosomatic causes of diseases: “An illness occurs when a person does the wrong thing, neglecting the laws of the Cosmos, the laws of God. You can find the cause of your illness, be cured, and then try to live correctly so as not to get sick.”

This is interesting! There is a special computer program that allows you to quickly determine the causes of diseases at a subtle level and work effectively with them. It contains all the psychosomatics of most human diseases.

Finding the cause of a disease involves several different techniques. When a person knows why a given disease is given, the search spectrum narrows noticeably, and if the cause of the disease is unknown, then the first thing to do is to remember and carefully analyze all the events that happened to the person during the day before the first signs of pain or malaise appeared. The fact is that according to natural laws, punishment overtakes a person within 24 hours after he violates any law. Example: at five o'clock in the evening you have a sore throat.

Methods for determining the causes of diseases

Determining the cause of the disease - 1 way:

To find the reason, you need to look for some conflicts with people that have happened since last night. Remember who was offended by you, who was dissatisfied with something, indignant, with whom there was a struggle on a subtle level.

How to determine the cause of the disease - 2nd method:

If you can’t find anything, you can try the following technique: sit alone in a room, in a calm state, and mentally call up images of all the people you encountered during the day. Mentally ask everyone: "Is it because of you that you get sick?" What usually happens is that the person from whom you received punishment will flash brighter than the others on your mental screen. Then ask him what he was offended by, what his complaint is. If he does not answer, try to understand your violation yourself.

Determining the causes of the disease - 3rd method:

Let's say you couldn't find the reason. You can mentally turn to higher powers and ask them to show the reason in a dream. In a dream, you will find yourself in situations similar to the one that caused the disease, but there the violation of laws will be more visible.

Psychosomatic causes of diseases - 4th method:

This is one of the main ways to determine the causes of diseases, based on the law of similars. It often happens that a disease in its form, appearance, nature of pain and location on the body resembles our disorder.

If you have a headache, then pay immediate attention to the nature of the pain. Very often it is oppressive, and this may be due to the fact that you put psychological pressure on someone and got change.

If your heart pounded, then most likely you “stabbed someone in the heart.”

Psychological causes of stomach and intestinal ulcers directly related to causticity in communication.

Toothache associated with criticism, which can be figuratively imagined as if we are biting someone.

When your throat hurts and you have a cough, then it often looks like barking, but isn’t the energy with which we condemn our loved ones and acquaintances if we argue and prove something similar to barking? There is an expression in Russian that describes this behavior: “they bark like dogs.”

There is another key to finding the causes of diseases, also based on the law of similars. Someone's knee joints hurt. The key question is posed: “What does this pain prevent a person from doing?” The answer is that it prevents him from walking and being flexible. This means that he himself prevents someone from going their own way through life and being flexible, that is, free in their desires, decisions, choices.

On the physical level, what we do to people psychologically and energetically comes back to us in the form of illness. In this case, an example was considered from healing practice, when a husband taught his wife how to act in different situations. These teachings were categorical, authoritarian in nature; the husband had great confidence in his own rightness and inner pride. The wife, trusting her husband’s authority, at first tried to do as he said, but then discovered that this did not correspond to her nature, became indignant, rejected his teachings and began to act in her own way. Just at the time when she was indignant, her husband’s knees began to hurt (polyarthritis).

Another example: a woman comes for healing because she has developed severe skin irritation in the groin area. We pose the question: “What is stopping her from doing?” It prevents you from making love. So she's stopping someone from making love? Not so literally. Let's try to expand the question - this sore prevents her from being a woman in some sense. This means that she is interfering with someone in this way. Soon, from further conversation, it turns out that her husband recently showed qualities in his communication with her that she cannot consider masculine, worthy of a knight. His behavior did not correspond to her idea of ​​what a man should be and she began to be offended, indignant, her thoughts were of a contemptuous nature: " Fi! This is not like a man... This is not a man!” The husband felt this energy and was offended in turn. His resentment caused his wife to become ill, because she had a violation of natural law - an attack by contempt.

They may ask: “Why isn’t your husband sick?” We do not know whether he violated natural laws with his actions. A wife came to us for healing, and the fact is that his behavior did not correspond to her ideas about masculine qualities, but her idea was formed under the influence of the environment where she was brought up, and this environment could have its own laws that do not correspond to natural ones. The woman apologized in the astral plane, and a day later the inflammation disappeared.

Determining the causes of the disease - 5th method:

To find the psychological cause of the disease, you can ask your Higher powers to bring to you people who have the same disorder as you. From the outside, violations are more visible; they are striking, especially if they are directed at you. Ask to be exposed to such people for a period of time, such as a week. This week you need to be very sensitive and attentive to everything that happens around you. Each event can be a sign, a hint. If, nevertheless, you have forgotten yourself in the bustle of the day, then sit down in the evening before going to bed and look through the whole day to see if anyone has behaved similar to yours.

Causes of diseases and their definition - 6th method:

It is used for chronic diseases, the cause of which a person cannot find in himself. Ask your strength to slightly aggravate the disease immediately after or even during a situation where you break the law.

Let's say you have a stomach ulcer. It is sometimes felt, sometimes not felt. It depends on both behavior and nutrition. Make your meals a dietary one for a week so that there are no side irritants. Communicate actively and uninhibitedly with people, let your irony, sarcasm, and causticism manifest themselves in full. Where the pain in the stomach will stick is your violation of the laws.

Causes of diseases. Psychosomatics of diseases

Almost all diseases are psychosomatic in nature. Below is a large list of causes of the most common diseases. Having fully understood the psychological causes of diseases and changed their behavior or attitude towards life, a person almost always manages to overcome the disease.

Arrhythmia

Cause of arrhythmia- uneven, episodic supply of heart energy and warmth to close people, alternating with closedness, alienation, and anger.

Example . Mom comes home from work and gives heartfelt energy to the children: “Oh, you are my family! You’ve been waiting for too long! Look what I brought you.”. The same thing the next day: “I’m so tired of you all! Have you done your homework? Go to bed.”.

Mom’s mood fluctuates, and she allows herself to behave this way towards her loved ones.

Myopia - psychosomatics

Cause of myopia- criticism by vision.

Example . A well-read, intelligent young man, 10 years old, with great pride wants to assert himself in the eyes of others and gain authority for himself. He begins, without good reason, only to attract attention, to criticize the shortcomings of the world around him. A couple of years later, the young man developed severe myopia. People were offended by such criticism, and the energy of their offense hit the boy on Ajna, the chakra responsible for vision. The less he will see, the less he will judge.

Varicose veins - cause

Psychological cause of varicose veins as a disease- suppression of anger, discontent within oneself. A person is angry at someone, at life, at difficult situations, and at this time Manipura produces a lot of negative destructive energy. If a person immediately dumps it through swearing, screaming, complaints, then there may be other diseases, and varicose veins occur when he suppresses this energy within himself with the help of will. The anger suppressed by the will is discharged through the legs, because There are channels in the legs through which the body removes unnecessary energy.

If dissatisfaction with something manifests itself for a long time, then the channels cannot cope with the release of destructive energy, and this is reflected in the tissues of the physical body. The energy of anger and chronic irritation resembles billowing black smoke. Pay attention to the pattern of swollen veins on the legs - that’s exactly what it looks like. The law of similarity is also evident here. A person does not want to dump such energy on others, so as not to spoil relationships, and suppresses it within himself. The energy mechanism of this disease is not the same as in the case of myopia. There the energy blow is delivered by the people around him, but here the person destroys himself.

Causes of sexually transmitted diseases

Cause of venereal diseases - disgust and contempt in sexual relations. This usually manifests itself in general disrespect of partners, when using someone to satisfy sexual desires. First, a person breaks the law, the partner is offended, and this offense goes into space as a request demanding that the offender be punished. After a couple of days, the one who was squeamish ends up in bed with a new partner who already has a sexually transmitted disease. As for AIDS, it is apparently associated with inoculating other people, especially young people, with sexual perversions. The strength of the punishment is proportional to the strength of the violation. The question arises: “What about the infection of infants with AIDS in maternity hospitals?” All diseases of this kind from any infections, as well as miscarriages and abortions, are associated with the karma of past lives. When a creature is in space and is about to be born, it knows very well what it is doing. From there, destinies are visible, and the task of such an incarnation is to burn one’s negative karma through suffering in the process of illness.

Causes of diseases. Inflammation of the appendages

Causeinflammation of the appendages - coquetry with the release of sexual energy, teasing men with reluctance to enter into intimate relationships with them.

This is a very common disorder - and the disease that naturally follows it. Women flirt in order to gather energy, to attract attention, and sometimes to get some kind of service or help. At the same time, sexual energy goes beyond the woman’s aura and penetrates the man’s field, and this, according to natural laws, is an invitation to bed. When a “warmed up” man comes up with proposals, the lady “turns him off”. If he is offended, then the appendages or other organs of the genitourinary system will hurt; if he is not offended, then nothing will hurt.

Gastritis, stomach and duodenal ulcers

Causes of stomach diseases - causticity, irony, sarcasm, barbed ridicule.

This type of behavior occurs a lot in today's world. Why doesn't everyone have ulcers? The energetic mechanism of communication, in which both interlocutors are internally closed, ready to be sarcastic and exchange barbs, resembles a duel between two knights. Both have put on armor and are trying to reach each other with swords. In this case, they do not take offense at each other, because they play by the same rules of communication, they were taught this way by their upbringing, they live by it and accept causticity as the norm.

Diseases arise when sarcasm is directed at a person who lives according to different laws, who is open, vulnerable, and who does not accept a fight as a form of communication. He has the right to be offended if such energy was directed at him, but he gave no reason for this. The natural laws of our planet are on his side.

Hemorrhoids - causes according to Ayurveda

Psychosomatic causehemorrhoids - reluctance to let go of what should go according to natural laws. Greed.

Example of a cause of illness. A woman had to undergo surgery for hemorrhoids only because she did not want to throw away a large amount of canned vegetables that had already spoiled in her pantry. She walked around and felt sorry for her jars and worried that they needed to be thrown away. From strong emotions of this kind, the energy inside the body begins to circulate incorrectly, and this is expressed on the physical level in the form of hemorrhoids. Here, too, the law of similarity is manifested - feces must leave the body, and letting them out is painful if the anus is not in order. It may be a pity to let go of things, money or even energy - something that belongs to the navel chakra.

Hepatitis (jaundice) - psychosomatics of the disease

Cause of hepatitis. This disease also belongs to Manipura, but the nature of the energy released by a person is different from causticity. Acrimony hits, pricks, and bile oozes, while those around them or their vision of the world are also attacked, but of a slightly different nature. When they fight back, the bilious person begins to get sick.

Headaches - Ayurveda. Causes of diseases.

  • Pressure of will on people.
  • Imposing your vision and opinion.
  • "Breaking through" under someone else's will.
  • Allowing other people to impose their vision on themselves.

Let's take a closer look at the causes of headaches:

  1. Pressure from the will with the desire to force a person to do something does not cause headaches until the person becomes indignant. From this moment on, the person pressing begins to have a headache. These people usually have high blood pressure. Teachers, military commanders, and directors of organizations do not always have a headache - society partially covers for them this violation, since they are in the service and are, to a certain extent, “automata” of the societies for which they work. If you look at natural laws, then the influence of wills is an attack, since the laws “don’t interfere”, “don’t ask, don’t interfere” are violated.
  2. Imposing your vision. A husband and wife came to visit a friend. While they were sitting drinking tea, the husband said that he wanted to buy a new tape recorder, and his wife began to dissuade him. Then a friend intervened without asking and began to assure that this was an excellent tape recorder and that it was necessary to buy it urgently. When the guests left, the owner had a headache. The wife fell in love because she wanted to spend the money on buying a washing machine, not a tape recorder.
  3. Crushing under someone else's will. Those who allow themselves to be “ridden” often have low blood pressure. These are oppressed people, accustomed to obey. They have no desire to argue, fight for their energy, and the reason may be fear and lack of faith in their strength. This usually begins in childhood - strong suppression on the part of parents creates submissive “automata” who, losing one psychological battle after another, turn into executors of someone else’s will. Your head may hurt from loss of energy - it goes to the one who commands you.
  4. Allowing others to force their opinions on you. Living in someone else's mind is a characteristic of insecure people. They also give a lot of energy to those on whose advice, experience, and authority they live. They lack energy.

Umbilical hernia

Psychological reasonumbilical hernia - attraction to hoarding and pride.

Often people develop a hernia after purchasing a summer house. Finally, you can accumulate some valuables, and in addition to valuables, all the old, unnecessary trash is also piled up at the dacha. If pride is also involved, then the owner’s thoughts take on the following character: “Now I have a lot of things. I will have more than my neighbors! Relatives will come - I’ll show them how to live, let them envy” etc.

All this can live in a person’s subconscious, and the energy obeys subconscious impulses - this is a sufficient reason for the occurrence of illness.

Example. There is a specific case of a hernia. In one family, the father earned a lot, ran a lot of business, and a lot of valuables accumulated in the house. The owner himself took this quite calmly, but the son was proud of his father and the security of the whole family. A poor neighbor came to visit, not dressed well. And it was the son who began to look down on him, as if he were “unfinished,” showing pride. The neighbor was offended, sensing the attitude of the owner’s son, although there was no talk about this in words - they were talking about completely different topics. The son developed a hernia, and then his child, because the child lived on the energy of the father.

Diabetes and its psychosomatic causes

Cause - contempt for inferiors while admiration for superiors.

If a person exhibits only one of these qualities, then diabetes will not occur. This is a disease of people who are hierarchical in their vision of the world. Diabetes is the scourge of India. In the 20th century, India ranked first in the world for this disease. This is the only country where casteism is still so strongly manifested in our time. The untouchables are despised there - this is the norm, but they are worshiped before the owners, which creates fertile ground for diabetes. It is interesting that in different societies the hierarchy is built according to different laws - wealth will not always be the main thing. Somewhere they value strength, somewhere they value intelligence, creativity, etc. Take a chess club - the ability to play chess is valued there. If a club member despises those who play worse than him and worships the best players, he may well develop diabetes. Resentment often comes from those who are despised, from those who are stamped with inferiority.

Toothache - psychological causes according to Ayurveda

Cause of toothache - criticism of society, any societies.

This may include both criticism of the government, reforms, laws, and condemnation of doctors, police, merchants - any societies that make up the social structure. If someone criticizes another person or the activities of an entire organization with the goal of improving it, helping to understand something, then this may not cause a toothache. But when we sit in the kitchen, drink tea and scold the state, our emotional energy flies out and hits this structure in the astral plane. This is an attack from our side and the astral society has the right to fight back, which returns to us in the form of a disease. The reason is in ourselves, as always. :)

Causes of skin diseases

Cause of skin diseases - disrespect for people.

Disrespect is expressed in arrogance, neglect, placing oneself above others, considering oneself chosen, significant, and others - inferior, low. The cause of skin diseases can be disrespect for people when they have sharply manifested shortcomings: self-interest, greed, stupidity, etc. According to natural laws, any creature is worthy of respect, since there is a particle of the Divine in it. One must respect not for the set of qualities of a person, but for the fact that he has an immortal soul. We prevent her from developing by imposing disrespectful cliches. Do not confuse it with respect - this is a completely different type of energy, which is given to parents for giving us a physical body, and to Teachers.

Oncology. Causes of cancer

Cause of cancer - unintentional deception, deception by behavior.

Example. A ndrey has long wanted to buy winter shoes so that they would be of high quality and inexpensive. At work he was offered a pair of good shoes for $40. He didn’t have any money with him, and he asked Vasya to lend it to him. Vasya replied that, of course, he would give the money, he would just go home for it during lunch. He went home and took the money, but on the way to work he saw in the store a blouse that his wife had been looking for for a long time. Having bought it for $20, he brought Andrey only half the money. While Andrei was looking for the amount he was missing, the owner of the shoes had already sold them to someone. Then Andrei, when he saw good shoes on someone, remembered Vasya... And a couple of months later, Vasya was diagnosed with a tumor. This is a simple example of unintentional deception.

Behavioral deception is somewhat more complex. There are many of them in sexual relationships. For example, the causes of all tumors in the genital area are associated with these deceptions. The causes of the disease are the same as those described for inflammation of the appendages: it all starts with inflammation, then benign tumors form, sometimes turning into malignant ones. Here people do not talk about what they will do, but promise through their behavior and the energy they emit. Remember how a woman lives with one man, and “keeps another or even several in reserve.” After all, in order to keep it in reserve, you need to promise something energetically, to lure a person with something. And she doesn’t go to bed with those others, and that’s why tumors form.

Baldness - psychosomatic causes

Cause of baldness - preoccupation, heavy depressing thoughts for a long time.

Hair simply cannot withstand such energy on the head. (We are not considering reasons such as radiation or calcium deficiency here).

Ayurveda. Causes of diseases. Periodontal disease

Reason - criticism, shaking of foundations.

Again we find the action of the law of similarity. Gums are the foundation for teeth. When a person condemns the foundations of a family, clan, clan, people, or some society, then by doing so he undermines them. The foundations may be imperfect, they may contain violations of natural laws, but some people still need them and there is no point in criticizing them - society will fight for its foundations, laws, moral principles developed over centuries. Jews have one foundation, Ukrainians have another. A Ukrainian married a Jewish woman, ended up in her family and cannot resist criticism, as a result this was the cause of the disease - periodontal disease.

Fractures, injuries, bruises

Cause - deliberate deception.

This is a deliberate deception when a person already knows that what he is saying is not true.

Liver diseases

Cause of liver disease- our manifestation of malice, anger, gloating.

Example. For some reason, one student at the institute was not transferred to the next year. Whether the administration was right or not is an obscure question, because the institution lives not according to natural, but according to social laws. But the student was offended, and when something did not work out for the administration in the educational process, he rejoiced, or rather, gloated, in general, he took out his offense in conversations with representatives of this very administration. His liver started to hurt a few hours after the conversation. This is a simple example of the manifestation of a cause, but it is taken from real life.

Polyarthritis. Causes of polyarthritis

Cause - pride with integrity.

There have been many cases where one person taught another how to live, planted his principles down on him and suffered from polyarthritis. It doesn’t matter how true the principles are, but this form of teaching turns the student into an “automaton”, deprives him of flexibility and forces him to accept someone else’s experience in a ready-made form, rather than grow himself, reaching the truth, albeit more slowly, but with his own mind. Nature and its laws are flexible, fluid, changeable, they fight dogma and authoritarianism.

Kidney diseases from the point of view of Ayurveda

Cause of kidney disease:

  1. Sexual causes are similar to all inflammations, i.e. the use of sexual energy is not for the purpose, which has already been discussed.
  2. Fear. It is dumped in the body on the kidneys, which can immediately cause children to wet their pants. It is through urine that the destructive energy of fear for the body is released. Adults don’t allow themselves to do this and they have a lot of accumulating chronic fear - it destroys the kidneys.

Cold. Causes of colds

Cause of colds- condemnation and criticism, most often in relation to family. Chronic tonsillitis is often observed in people who judge their loved ones.

Radiculitis. Psychosomatics of radiculitis

Psychosomatic causes of radiculitis:

  1. Fear. The mother was very afraid for her two adult daughters. She loved them, but she was so worried about their personal lives and financial situation that she shrouded them in a dark field of fear. This distorted the girls’ real picture of their lives and prevented them from moving along the path of development. The mother began to have an attack of radiculitis. They began to look at what he was stopping her from doing - sciatica was preventing her from moving freely physically. As soon as the mother apologized and forbade herself to be afraid, the pain went away. In this situation, she violated the “do not interfere” law in relation to her daughters.
  2. Pride. The young man often went hiking, and if the nights were cold, he gave the girls a sleeping bag, and he slept in a tent right on the ground. I've never been sick. One evening a situation arose where the guys were arguing and showing off, apparently proving to each other and the girls their intelligence, strength, etc. He again gave him the sleeping bag, but this time with pride, saying, “You can’t do that.” Some of the guys fell in love, probably were in poor health and were really afraid of catching a cold. That night our tourist developed this rare disease for young people - radiculitis.
  3. Sexual disorders. In one company, relationships developed in such a way that flirting became the norm, a game, a way of communication. Everyone was flirting, that is, both men and women radiated sexual energy, teasing each other. As long as none of them got upset or offended, everything was fine. But one lady greatly desired some man. He didn’t pay attention to it, ignored it (maybe he didn’t like her too much). So he got radiculitis. Why? If he had not given a reason, had not flirted with everyone, including her, he would have avoided such a situation. But he played this game, and according to natural laws it has a continuation - bed, and there is nowhere to dodge.

Muscle strains

Deep causes of sprains - almost always associated with pride.

One lady could not freely move her arm in the shoulder joint for six months and could not sleep normally or do yoga exercises because of this. During the healing session they helped her find the reason, she apologized, and everything went away on its own. One morning she went to do gymnastics at the stadium. There a man was mowing the grass, and she wanted to try mowing - she had never had to before. It turned out well. Then she did gymnastics and went home. The next day everything was repeated, but with one small difference - next to the man stood another lady, as it turned out later - his wife. And our heroine, of course, showed herself while mowing the grass. On the first day everything was fine, but on the second she suffered a muscle strain and joint pain.

Heart failure

Causes of heart failure - a person does not give enough heart energy to loved ones.

If you are in a friendly or social relationship with someone, then it hardly makes sense to look for the cause of heart failure among these people. Usually this disease manifests itself where the relationship on your part was warm and close at the beginning, and then changed, becoming cooler and closed. But the person remained open to you. In this case, it would be necessary to warn him, apologize, explain something. But it's not always easy. People are vulnerable, it is difficult to speak frankly with them. Many people try to avoid open explanations. And here fertile ground is created for this disease.

Blindness. Causes of eye diseases

Causes of eye diseases - may be different, but related to the vision. Let's look at one example. The girl was dating a guy. She became pregnant and had an abortion. Then they got married, she became pregnant a second time and gave birth to a healthy child, but she herself became 95% blind by the end of the pregnancy and had a detached retina. During the healing session, it turned out that the reason for the abortion was “so that they wouldn’t see the belly at the wedding.”

Tuberculosis and its causes

The cause of tuberculosis as a disease- integrity in cordial relationships.

When we want to act in one way according to our hearts, but we do differently, guided by some reasons, and this hurts people, then there is a chance of getting tuberculosis. Why is tuberculosis common in prisons? Not only because of sanitary conditions. There people live according to developed principles that are far from natural laws.

It became psychologically difficult for one person - sadness, melancholy, depression, this is not uncommon in prison. Another would be happy to help him, give him heartfelt energy, encourage him, but he does not do this, because they may treat him with contempt: they say that you are messing around with him. They were comrades and received a sentence together for one case. The first one became despised in prison, but the second one was accepted normally, and he would be happy to help a friend, but according to the principles of the local hierarchy he should not do this. If the friend gets offended, which is very likely, the other one may get tuberculosis.

Insect bites with severe swelling

Cause - pride.

When the body's defense systems are functioning normally, normal bites do not swell much.

Example. The company went on vacation to Crimea. Everyone gets bitten by mosquitoes and some other midges. But some people's arms and legs swell, while others don't. Allergy? Yes, it’s an allergy, but it has a reason, in this case it’s pride. Pride swells and the body swells. Again, you can calculate the reason using the law of similarity.

Cystitis - psychosomatics of the disease

Cause of cystitis- pride with integrity and pretensions in relations between men and women.

Cases of cystitis were observed by healers. To successfully treat an illness, it was enough to remove the cause with a ritual of apology. When the wife began to make claims to her husband with pressure, demand, resentment that he was not behaving like a man, she had attacks of cystitis. In this example, unlike the example with inflammation on the skin, the woman does not have contempt, but she has a claim.

Schizophrenia - psychosomatic causes of the disease

Cause of schizophrenia - mishandling of information and knowledge.

One of the common causes of schizophrenia is the accumulation of a large amount of information without its practical development and application. This usually applies to people who learn not simple information from books and newspapers, but esoteric information that greatly influences their worldview. Most often this happens when a person is suspicious, suggestible, falls for information and, without making the acquired knowledge his experience, skill, ability, grabs more and more new knowledge from various occult sources.

There is another example of the cause of the disease schizophrenia, when a woman violated the law “Do not transmit information without making it your own.” She gave large lectures in Moscow, encouraged people to go hungry, but she herself only starved for three days. One of her listeners, inspired by these sermons, began a multi-day fast. On the 15th day, mercury began to leave her body. Mercury accumulates in bones, and this woman had a lot of it. Mercury came out in balls from the anus. The woman and her family were very frightened, and at three o’clock in the morning they called the lady who was giving the lectures. She couldn’t figure out how to talk from her sleep, and she told the truth: “Actually, I only fasted for three days, and I don’t know what to do in such cases.” And soon she went crazy.

If we pass on knowledge to someone, especially one that affects the psyche and health, then we bear serious responsibility for this.

Diseases in children and pets

When a child is born, for the first year of his life he is connected with the energy of the mother and is highly dependent on her state of health and psyche. Since the mother’s body is energetically stronger, if it breaks the laws, the child may get sick. This is called dumping the disease on the weak. After a year, the child either remains on the mother’s energy or is transferred to the father’s energy. This is how he lives until he is 8-10 years old and suffers for his parents’ violations, and begins to suffer for his own violations after 8-10 years, switching to his own energy.

To determine which parent needs to monitor their behavior, you can leave the baby to play in the room alone for 20 minutes. Then mom and dad enter the room and stand in different corners. Whoever the child rushes to first, presses him to his feet, hugs him, is the one who needs to look for his own violations - the baby lives on his energy.

After the child switches to his own energy, which is usually accompanied by changes in his character and some distance from his parents, he can be taught to track his violations, analyze situations and use the ritual of apology.

Domestic animals also transfer diseases from their owners. A dog usually has one owner in the family, whom he chooses himself, and cats live on the energy of the entire house.

The ritual of apology as a way to eliminate the causes of illness.

When the cause of the illness is found, you need to sit down and think about your behavior in the future. Having found a new form of behavior without violating natural law, it is necessary to lay it on the subconscious in meditation. To do this, they vividly imagine themselves in situations similar to the one where the violation was made and mentally act in a new way. It would be good to work out 10-15 situations, and the more varied they are, the better. Then they do the ritual:

  1. Mentally evoke the face of the person in relation to whom the violation occurred. Greet him and thank him for his science.
  2. Tell him what law you broke.
  3. Show that in future you will act differently, that you have fulfilled the law.
  4. Sincerely ask for an apology, without harboring anger or resentment towards him in your soul.

Cases where illnesses arise for other reasons

There are exceptions to every rule. In healing there are many situations where illnesses occur for reasons other than those described above.

  1. If someone practices yoga or any energy gymnastics, he constantly pumps energy into the organs of the physical body, ether and chakras. It happens to such people that when the law is broken and the heart should ache, suddenly the head hurts. This happens because in any structure there is the weakest and the strongest point. The weak becomes a release point for destructive energies. Every organ of the body tries to throw off negative influences, and it goes to the weakest. Everyone has their own.
  2. It also happens that people relieve illnesses from their loved ones. This happens if they love them very much or feel sorry for them. Then the one from whom the disease was removed needs to apologize. Sometimes even healers who have not worked out pity take the disease off their patients onto themselves. There was even a case when a woman felt sorry for a completely unfamiliar young handsome guy whom she met by chance at the station. He was deaf and began to hear in two days, but the woman’s seven-year-old son became deaf. The healers had to work to restore the boy's hearing, but the guy was left with normal hearing.
  3. Sometimes a person gets sick of his own free will. Since childhood, he was accustomed to receiving a lot of energy, warmth, care, and sometimes pity from his family during illness. He was relieved of all household responsibilities and the need to prepare homework. A subconscious mechanism has developed, and when such a person wants to take a break from worries, he himself gets sick.
  4. Magic, curses, spells also do not belong to ordinary diseases and proceed according to their own laws. A person will dry out, or be childless, or the organ on which the magician has transferred his sore will become ill - all these cases are dealt with separately in healing, and their classification is not part of the purpose of this work. One thing is certain: magical attacks happen for a reason, but mainly against those people who themselves meddle in the world of magic. For example, they begin to hold a husband, bewitch a lady, dump illnesses on someone, hypnotize for their own purposes. To get out of such cause-and-effect relationships, rituals of apology and exchange are used with internal refusal to influence people.
  5. There are also cases when people behave against their nature and get sick because of this.

Once upon a time there lived an official. I never did anything selflessly to anyone. By the age of 60, I had tried everything in my life, “ate enough” and calmed down. A girl came to him and expressed a sincere request to him - she asked him to help her go to college. And he thought: “What should I take from her? I have plenty of money, I’ve also had enough of a bed. I’ll arrange it for her just like that, let her live and be happy.”. He acted not according to the nature of his astral body, in which the element of self-interest dominated, but according to his soul - according to a deeper part of his nature, according to which he had never lived before. The girl entered the institute and all the time remembered with gratitude his selfless act. And his heart chakra (the astral body consists of chakras) is not used to receiving such energy, because people have always given it the energy of envy, self-interest, and fear. So it was from this pure energy that he had a heart attack - the chakra could not process it.

And in the film “Time of Desires” the opposite situation is shown, and also for the heart chakra. There, the wife promotes her new husband in his career, making him a successful official. Previously, he sat in his free time at his favorite dacha, and natural energies flowed through his heart chakra - air, wood, water, etc. The wife sold the dacha, promoted her husband so that he already went to work in a black Volga with a driver. He became increasingly overwhelmed by the energy of envy and flattery, and he also had a heart attack. You cannot force other people to live by your own laws. Similar situations can occur at any chakra.

Conclusion. Ahimsa (non-violence)

When someone breaks the law, and we get upset (offended); he may get sick. Most often this happens to family, friends, acquaintances, that is, those people whom you did not want to force to get sick. But if you don’t react at all to violations of laws, people will continue to do the same, and sooner or later they will get sick from resentment towards someone else.

There is a good way to help a person understand his disorders without shocking him with energy and without causing illness. You need to tell him out loud that he is violating, but not be offended at all inside. This is the most evolutionary method - it is used by “gray” teachers. It does not cause illness, but it does not condone the violation of laws. It should be remembered that this can be done in cases where the violation concerns you specifically, and if it is done in relation to someone else, pointing it out may be interference in the affairs of others.

If you learn not to resent violations against yourself, although it is difficult, you will be able to teach people a lot without harming them, that is, by observing Ahimsa.