Fatal prophecies of the monk Abel. Russian Nostradamus. Predictions of world clairvoyants for Russia. America was predicted to die. Clairvoyants and biblical prophets about the imminent end of the USA. The prophecy of monk Abel: the death of three Russian emperors and the death of an empire

In ancient times, it was customary for every royal, princely or imperial court to maintain a scientist-astrologer who studied the movements of the stars, compiled horoscopes, predicted a successful marriage or the time suitable for a military campaign. There were plenty of predictors in the history of the Russian state, and the most famous and mysterious of them is still the monk Abel. During his life, he recorded the revelations he saw in a manuscript, which he called “A Terrible Book.” Forecasts did not always predict joyful events for the rulers - because of their anger, Abel spent more than two decades in prison.

Archival documents prove that many of his prophecies came true with amazing accuracy. He foresaw the events of 1917, predicted the military aggression of Napoleon, saw the years when the Russian emperors would pass away, predicted the fall of the Romanovs, and predicted the Second World War. They say that many of the predictions made by Vasily Nemchin, St. Basil the Blessed and Grigory Rasputin were based on texts written by Abel. Let's figure out what the monk predicted for Russia and the world in the near future.

Abel's prophetic writings became the basis for other prophets

The life story of monk Abel

Back in 1757, a boy named Vasily was born into a simple family from the village of Akulovo (Tula region). Until the age of 28, he led a completely ordinary life: he worked in the fields, got married, and started a family. However, after this, completely unexpectedly for his relatives, he went to the Valaam Monastery and became a monk. A year passes, and he decides to retire to the wasteland on the island, finally renouncing the bustle of the world. It is here, on the island of Valaam, that Abel discovers the gift of foreseeing the future.

The monk described his visions as a voice calling him to heaven. The monk followed the guiding voice and saw a manuscript in which the secrets of our world were described. After the monk read the chapters about the fate of Russia, a voice told him to tell about what he saw. The monk left his place of solitude and went on a journey around the country. Soon he found shelter within the walls of the Nikolo-Babaevsky Monastery, where he wrote the first of his books.

Abel outlined the upcoming events in the life of the ruling house: Catherine was predicted to reign for four decades (and it was just the fortieth year of the empress’s reign). Paul was listed as heir to the throne in the book. The Empress, having learned about the contents of Abel's book, issued a decree to imprison the monk. He remained in custody until the prediction of Catherine’s death came true. The new Russian emperor, Paul, was a famous lover of mysticism. He expressed a desire to become acquainted with the works of the seer.

After this, the monk went on long journeys, returned to the island of Valaam and wrote a second book of ominous and mysterious prophecies. In this book, Abel predicted to the emperor that his time on the throne would be short-lived, and Paul would die at the hands of those close to him. It is quite understandable that Paul the First issued a decree on the imprisonment of the monk. After Paul’s death, which occurred at the time indicated by Abel, he was transferred to the Solovetsky Monastery, so that the seer would not wander around the country and confuse the minds of the people with his stories.

In his new monastery, Abel wrote another work in which he told the world about the upcoming war with Napoleon. The monk's predictions became known to Emperor Alexander I, who hastily issued an order to put the monk in prison until his words came true. As soon as Napoleon’s army fell on Russia, the ruler demanded a seer. But the conversation with the emperor never happened. Prince Golitsyn, close to Alexander, decided to find out for himself what was threatening the country and the ruling house.

The result of the conversations was that the Most Serene Prince sent Abel on a pilgrimage to holy places and forbade him to talk about the visions. Only after several years did the world hear from a clairvoyant a prediction about the coming to the throne of a new emperor, Nicholas I, and his subsequent death. For such words the monk was imprisoned, where he ended his days. Abel saw the date of his own death forty years before his death. And the monk’s works were hidden from the eyes of the common man for many years.

The fate of ancient manuscripts

The authorities did not want to reveal the secrets of the future to the people, preferring to keep Abel's books behind seven seals. Only after the collapse of the USSR did a number of predictions go beyond the government corridors. The books themselves did not survive - perhaps they were burned on the orders of one of the kings, and only some sketches, rewritten in letters or fragmentarily set out in historical chronicles, have reached us. But there are rumors that secret knowledge about the future is still stored in the carefully guarded archives of Lubyanka.

Abel's forecasts about the future of Russia

Abel is rumored to have predicted the reign and resignation of Boris Yeltsin, as well as the presidency of Putin. He wrote about the appearance of a second Boris in Russia, whom he called a giant titan. Under him, the country will find itself in a state of disintegration and disaster. However, Boris will leave the board very suddenly, and a certain “short man” will take his place. The monk also predicted the appearance of a ruler who would reign three times. Abel prophesied a great destiny for the Russian state and the role of a place that would become a stronghold of Orthodoxy.

One of Abel’s most controversial predictions is a prophecy that experts regard as a forecast of events after Putin leaves power. The monk predicts the appearance of ten kings for an hour, a faceless swordsman shedding blood, and the possible collapse of the state. In the predictions there is a mention of a man with unclean skin (perhaps we are talking about Zyuganov) and “marked” (in whom one can guess Gorbachev).

In the list of key figures for Russia, Abel mentions a certain Lame, who will make every effort to remain in power, a Golden-haired Lady with three chariots, and the “Great Potter,” who will be able to unite the country and punish the perpetrators of the unrest. Expert interpreters say that the monk predicted the difficult time that would come in Russia in 2017. It is unlikely that the monk knew the word, but his words can be interpreted in this way. It is also believed that the year will mark the end of hostilities in Donbass.

Prediction of the end of the world

Abel's prophecies end in 2892, when the world... Presumably, in the last book Abel described the coming of the Antichrist. For a whole thousand years, the world will plunge into darkness, and humanity will become a single herd, led by a certain shepherd. After a thousand years and another fifty years, according to Abel, the dead will rise from their graves, and the living will be renewed. Humanity will be divided according to their actions and sins: some will go into eternal life, while others will face decay and destruction.

The Gatchina Palace of the Romanovs could hardly be classified as a well-protected, “security” structure. However, here, in one of the halls, rested a rather voluminous casket, in which throughout the 19th century the “future of the Russian state”, predicted by a certain elder Abel, was kept.
The casket was locked and sealed. A thick red silk cord was stretched around it on four posts, on rings, blocking access to it. Of course, this was hardly a serious obstacle for a curious person. However, everyone knew that the casket contained a certain envelope with the personal seal of Emperor Paul I and with his own inscription: “Open to our descendant on the hundredth anniversary of my death,” and, like well-bred people, they humbly waited for the date.

Paul I was killed by officers in his own bedroom on the night of March 24, 1801. On the morning of March 24, 1901, Emperor Nicholas II arrived in Gatchina. He arrived inspired and in a good mood. The Tsar left the Gatchina Palace in a completely different mood. True, Nikolai did not tell anyone anything about the contents of the casket.

People who speak the truth to the eyes of rulers are not liked in any state. They are either liquidated, or “canned” for a long time in prisons, or, if the sovereign is a civilized person, they are simply deprived of citizenship and sent to tell the truth to other sovereigns. Actually, this is understandable. Well, what to do with people who make predictions to rulers? Predictions indicating the exact day of death, and what’s more, in a completely non-royal place - a toilet.

“In the days of the great Catherine, there lived a monk of high life in the Solovetsky Monastery. His name was Abel. He was perspicacious, and had a simple disposition, and because what was revealed to his spiritual eye, he announced it publicly, not caring about the consequences. The hour came and he began to prophesy: ​​such and such a time would pass, and the Queen would die, and he even indicated what kind of death. No matter how far Solovki were from St. Petersburg, Abel’s word soon reached the Secret Chancellery. A request to the abbot, and the abbot, without thinking twice, sent Abel to the sleigh and to St. Petersburg; - and in St. Petersburg the conversation is short: they took and put the prophet in a fortress...”

This is how prophets act in their own country. For his predictions, Abel was imprisoned in the Shlisselburg fortress “under the strongest guard.” True, the essence of the prophecy, unfortunately, did not change. After Abel’s prediction, as they say, came into force - Catherine the Great died on that very day and in that very place - the monk was amnestied by Paul I himself.

The emperor wished to meet with the elder and listen to new forecasts from him. Abel described in detail the death of the emperor, and at the same time the unenviable future of the Romanov dynasty. Paul I swallowed all this, ordered the elder to give a prediction in writing; This is how a sealed envelope appeared in the Gatchina Palace...

Abel was released in peace to the Nevsky Monastery for a new monastic vow. It was there, at his second tonsure, that he received the name Abel.
But the prophet could not sit in the capital’s monastery. A year after his conversation with Pavel, he appears in Moscow, where he gives predictions to local aristocrats and wealthy merchants for money. Having earned some money, the monk goes to the Valaam Monastery. But even there Abel does not live in peace: he again takes up the pen and writes books of predictions, where he reveals the imminent death of the emperor. The monk does not have the habit of writing on the table, so the entire monastery learns about the contents of the “centuries” of the Russian Nostradamus.

After some time, by order of the emperor, Abel was brought in shackles to St. Petersburg and locked up in the Peter and Paul Fortress - “for disturbing the peace of mind of His Majesty.”

Immediately after the death of Paul I, Abel was again released from prison. Alexander I is already becoming the liberator of the prophetic monk. The new emperor warns that he sends the monk further away, to the Solovetsky Monastery, without the right to leave the walls of the monastery.

There the monk writes another book in which he predicts the capture of Moscow by Napoleon in 1812 and the burning of the city. The prediction reaches the king, and he orders to calm down the imagination of Abel in the Solovetsky prison.

But then 1812 comes, the Russian army surrenders Moscow to the French, and Belokamennaya, as the monk predicted, almost burns to the ground. Impressed, Alexander I orders: “Release Abel from the Solovetsky Monastery, give him a passport to all Russian cities and monasteries, provide him with money and clothes.”

Once free, Abel decided not to irritate the royal family any longer, but went on a trip to the Holy Places: he visited Mount Athos, Jerusalem, and Constantinople. Then he settles in the Trinity-Sergeyeva Lavra. For some time he behaves quietly, until, after the accession of Nicholas I, he breaks through again. The new emperor did not like to stand on ceremony, therefore, “for the sake of humility,” he sent the monk into captivity in the Suzdal Spaso-Efimovsky Monastery, where in 1841 Abel introduced himself to the Lord.

For 60 years this name did not annoy the House of Romanov, until one fine morning Nicholas II opened the envelope of Paul I.

WHAT DID ABEL FORECAST?

About Paul I

“Your reign will be short, and I see, sinner, your cruel end. You will suffer martyrdom at the hands of Sophronius of Jerusalem from unfaithful servants; you will be strangled in your bedchamber by the villains whom you warm in your royal bosom. On Holy Saturday they will bury you... They, these villains, trying to justify their great sin of regicide, will declare you insane, will revile your good memory... But the Russian people with their truthful soul will understand and appreciate you and will bear their sorrows to your tomb , asking for your intercession and softening the hearts of the unrighteous and cruel. The number of your years is like counting beech trees.”

The prediction that the Russian people will appreciate Paul I has not yet come true. If today we were to conduct a survey about the attitude of Russians towards past autocrats, Pavel would certainly be one of the outsiders.

About Alexander I

“The Frenchman will burn Moscow down under Him, and He will take Paris from him and call him Blessed. But secret sorrow will become unbearable to Him, and the Royal crown will seem heavy to Him. He will replace the feat of Royal service with the feat of fasting and prayer. He will be righteous in the eyes of God: he will be a white monk in the world. I saw over the Russian land the star of the great saint of God. It burns, it flares up. This ascetic will bring about Alexandrov’s entire destiny...”

According to legend, Alexander I did not die in Taganrog, but turned into elder Fyodor Kuzmich and went to wander around Rus'.

About Nicholas I

“The beginning of the reign of Your son Nicholas will begin with a fight, a Voltairean rebellion. This will be a malicious seed, a destructive seed for Russia. If it weren’t for the grace of God covering Russia, then... About a hundred years after that, the House of the Most Holy Theotokos will become impoverished, and the Russian Power will turn into an abomination of desolation.”

About Alexander II

“Your grandson, Alexander II, destined to be the Tsar-Liberator. He will fulfill your plan - he will free the peasants, and then he will beat the Turks and also give the Slavs freedom from the yoke of the infidel. The Jews will not forgive him for his great deeds, they will begin to hunt him, they will kill him in the middle of a clear day, in the capital of a loyal subject with the hands of renegades. Like you, he will seal the feat of his service with royal blood...”

About Alexander III

“The Tsar-Liberator will be succeeded by the Tsar-Peacemaker, his son, and your great-grandson, Alexander the Third. His reign will be glorious. He will besiege the accursed sedition, he will restore peace and order.”

About Nicholas II

“To Nicholas II - the holy king, like the long-suffering Job. He will have the mind of Christ, long-suffering and dove-like purity. Scripture testifies about him: Psalms 90, 10 and 20 revealed to me his whole fate. He will replace the royal crown with a crown of thorns; he will be betrayed by his people, as the Son of God once was. The Redeemer will be, he will redeem his people - like a bloodless sacrifice. There will be a war, a great war, a world war. People will fly through the air like birds, swim under water like fish, and begin to destroy each other with foul-smelling brimstone. On the eve of victory, the royal throne will collapse. Treason will grow and multiply. And your great-grandson will be betrayed, many of your descendants will whiten their clothes with the blood of a lamb in the same way, a man with an ax will take power in madness, but then he himself will cry. The Egyptian execution will truly come.”

About the new unrest in Russia

“Blood and tears will water the damp earth. Bloody rivers will flow. Brother will rise up against brother. And again: fire, sword, invasion of foreigners and an internal enemy, godless power, the Jew will scourge the Russian land like a scorpion, plunder its shrines, close the churches of God, execute the best Russian people. This is God’s permission, God’s anger for Russia’s renunciation of its God-anointed One. Or else there will be more! The Angel of the Lord pours out new bowls of tribulation so that people will come to their senses. Two wars, one worse than the other. The new Batu in the West will raise his hand. People between fire and flame. But he will not be destroyed from the face of the earth, for the prayer of the martyred king is sufficient for him.”

In Orthodox publications of the 19th–21st centuries you can find biographies of the monk Abel (in the world of the peasant Vasily Vasilyev), who lived at the end of the 18th - beginning of the 19th centuries. In many of them, the monk Abel appears before us as a true Christian ascetic, who possessed the gift of prophecy and suffered from the authorities for his predictions. A number of sources refer him to the ascetics of piety and even to the reverend fathers. Some authors believe that his predictions were and continue to be important for the historical destinies of Russia.

What do we know for sure about this man? Before trying to answer this question, without considering the works of those authors who wrote about Abel, based on various kinds of information about him, let us consider the published primary sources of information about the life of the monk Abel.

Monk Abel

1. Published primary sources of information

1) Memoirs of Abel’s contemporaries

These are brief memoirs of A.P. Ermolov, recorded from his words by a certain relative of his, the famous poet and hero of the war of 1812 D. Davydov, the memoirs of the famous historian M.V. Tolstoy, “Notes” of I.P. Sakharov, as well as the memoirs of L. N. Engelhardt. Separately, it is necessary to point out the brief mention of the predictions of Abel by Saint Ignatius (Brianchaninov).

2) Documents and their fragments

A) An article entitled “The Soothsayer Abel. New authentic information about his fate”, published in the magazine “Russian Archive” in 1878, represents, according to the anonymous author, “an extract from the” archival “Case of the peasant Vasily Vasilyev, who is in the Kostroma province in the Babaevsky monastery under the name of Hieromonk Adam , and then called Abel, and about the book he composed. Started on March 17, 1796, 67 sheets.”

The article provides: 1) Extracts from a secret letter from Governor General Zaborovsky to Prosecutor General Count A. N. Samoilov in connection with the arrest of the monk Abel dated February 19, 1796. 2) Protocol of the interrogation of Abel dated March 5, 1796 in the Secret Expedition. Investigator A. Makarov. 3) A court decision to imprison Abel in the Shlisselburg fortress. 4) Rescript from Emperor Paul to Prosecutor General Prince A.B. Kurakin on the release of Abel from the Shlisselburg fortress dated December 14, 1796. 5) Excerpts from Abel’s letters to Emperor Paul, Prince A.B. Kurakin, Metropolitan Ambrose. 6) Excerpts from letters from Metropolitan Ambrose of St. Petersburg to Prosecutor General Obolyaninov dated March 19 and May 29, 1800 and from other letters and documents.

It should be noted that this author, outlining the life path of the monk Abel, provides some information about him without references to documents. The reliability of this information is problematic due to the fact that it is not always infallible. Thus, the author incorrectly indicates the year of death of the monk Abel - 1841 (p. 365).

B) In another anonymous article “Foreteller Monk Abel” in the magazine “Russian Antiquity” for 1875, the following works of the monk Abel were published: 1) “The Life and Suffering of the Father and Monk Abel” (with notes containing “some mystical fabrications” (p. 415 –416)), written, according to the author of the article, apparently by himself. Let us note that the authorship of the “Life” belonged to Abel among a number of historians who wrote about Abel, there was no doubt. 2) A fragment from the treatise “The Life and Vitae of our Father Dadamius,” which is a version of the presentation of the “Life” of the monk Abel. Dadamius was the name with which Abel sometimes signed his letters. This new name (“Dadamei”), according to Abel, was given to him by “the spirit.” According to the author of the article, in this case he has no doubt that this work belongs to Abel. 3) An excerpt from Abel’s treatise “The Book of Genesis” - an interpretation of the first book of the Bible. 4) The author points to a notebook in his possession that belonged to Abel, where “on 28 pages there are various symbolic circles, figures with letters of the Slavic alphabet and abacus, with them there is a brief interpretation.” Two of this kind of symbolic tables from another similar notebook of 64 pages are published on pp. 428–429, and Abel’s interpretation of them is on pp. 427 in a footnote.

The author also points to Abel’s treatises at his disposal: 1) “The Legend of the Being that is the Being of God and Divinity,” 2) “Genesis Book One,” 3) “The Church Needs of the Monk Abel,” as well as 12 letters from Abel to the Countess P. A. Potemkina for the years 1815–1816 and Abel’s letter to V. F. Kovalev, manager of Countess P. A. Potemkina’s factory in Glushkovo. Excerpts from letters to Countess P. A. Potemkina are given.

IN) Another issue of the magazine “Russian Antiquity” publishes documents collected by N.P. Rozanov: 1) Presentation of the contents of the Consistory certificate to St. Philaret, Metropolitan of Moscow about the monk Abel dated 1823. 2) Order of St. Philaret on the assignment of monk Abel to the Vysotsky Monastery in Serpukhov dated October 6. 1823 3) Copies of Abel’s letters to a certain Anna Tikhonovna and spiritual father Dorimedont, 1826. 4) Presentation of the report on Abel’s escape from the Vysotsky Monastery and presentation of the contents of other documents.

3) Publications of historians based on the analysis of documents

A) M. N. Gernet’s book “History of the Tsar’s Prison” (Vol. 1), which sets out some information about Abel, extracted from the “Case of the peasant Vasily Vasilyev, who was in the Kostroma province in the Babaevsky monastery” (Archive of the era of feudalism and serfdom. VII . No. 2881) (P. 109) and documentary data from the archives of the Spaso-Evfimiev Monastery in Suzdal (P. 174).

B) Important information about the date of Abel’s death is given in the work of A. S. Prugavin, who first published secret documents about prisoners of the Savior-Euphemius Monastery in Suzdal.

As for unpublished documents, we will point out, in addition to the “Case of the peasant Vasily Vasilyev, who was in the Kostroma province in the Babayevsky Monastery,” and excerpts from Abel’s “Book of Genesis” (Central State Archive of the October Revolution. F. 48. Item 13).

2. Arrests and predictions. Documentary data

Little is known about the life of monk Abel from published documents. According to the research of M. N. Gernet, based on the analysis of documents, “he (Monk Abel) came from peasants and was a serf of Naryshkin. Having received his freedom, he became a monk and made a pilgrimage to Constantinople. He was not only literate, but also a writer of mystical religious manuscripts. During interrogation, he testified that he had a vision: he saw two books in heaven and wrote down their contents<…>In the manuscript, “copied from the heavenly book,” they found both a deviation from Orthodoxy and a crime against “Majesty.” Catherine's sentence and decree indicate that the author of the manuscript is subject to the death penalty, but, by the mercy of the Empress, he is sent to eternal imprisonment in the Shlisselburg fortress. From here Paul freed him. He spent the time from May 1800 to March 1801 in the Peter and Paul Fortress, from where he was exiled to the Solovetsky Monastery, but in the same year (October 17, 1801) he was transferred from prisoner to monk.” Finally, Nicholas I “imprisoned Abel in the Spaso-Efimevsky Monastery.” Thus, according to the data cited by Gernet, Abel was imprisoned at least three times, and his imprisonment was carried out at least twice by the highest command.

The most detailed documents have been published related to the circumstances of Abel's first imprisonment in 1796. Some materials of the 1796 case that are important for us will be specifically discussed below. It is important to note that, according to historians, at this time there is not a single case of falsification of investigative materials by security agencies, similar to the known falsifications of the NKVD-KGB in the twentieth century.

As for subsequent conclusions, the published documentary materials concerning the causes and circumstances of these events, as well as the life of Abel in general, are very scarce. We present what we know from published documents in connection with the circumstances of these arrests.

Abel’s secondary imprisonment in May 1800 followed the discovery of a certain “book” and “sheet” written by himself under scandalous circumstances during his presence in the Valaam Monastery (report of Metropolitan Ambrose of St. Petersburg to Prosecutor General Obolyaninov). After familiarizing themselves with the contents of this leaflet, the Obolyaninovs received the highest order (from Paul I) to imprison Abel in the Peter and Paul Fortress. As the anonymous author of the article in the “Russian Archive” writes, “Abel’s prediction about the death of Paul the First probably dates back to this time.” There is no evidence of this prediction and information about the true reasons for bringing Abel from the Valaam Monastery to St. Petersburg and his imprisonment this time in published documents.

In March 1801 (after the death of Paul I and the accession of Alexander I), Abel was transferred by order of Metropolitan Ambrose to the Solovetsky Monastery for imprisonment, where no later than October 17 of the same year, by decree of the Holy Synod, he was released and became one of the monastics of this monastery. Based on published documents, it is impossible to determine either when Abel left the Solovetsky Monastery or the circumstances of his departure. According to the same anonymous author, “released, Abel wrote a third book foreshadowing the capture of Moscow by the enemy, for which he was again imprisoned for many years in the Solovetsky Monastery.” Unfortunately, this information is not supported by the anonymous author with any documentary references.

He further writes that in 1812 Abel was removed from the Solovetsky imprisonment by the Chief Prosecutor of the Holy Synod, Prince Golitsyn. Abel’s release followed the order of Emperor Alexander I of November 17, 1812, after which, as this anonymous writer writes, he began to lead a wandering life, “lived in the Kursk province with the famous rich man Nikanor Ivanovich Pereverzev, and settled in Moscow, in the Sheremetyevo hospital, then at the Trinity of Sergius.”

Placed by order of St. Philaret, Metropolitan of Moscow, in the Serpukhov Vysotsky Monastery on October 24, 1823, Abel escaped from it in 1826 and lived again in the world, which was the reason for his forced imprisonment in the prison of the Spaso-Efimievo Monastery “for humility” by order of Nicholas I in the same year; here the monk Abel died in 1831 (for the problem associated with the date of his death, see below).

If we summarize the available published documents as a whole, then among them there is no reliable data about Abel’s predictions that came true. This kind of information, however, could be withdrawn during publication in the 19th century for censorship reasons.

3. Predictions and arrests. Memoirs of contemporaries

The memoirs of contemporaries give us the following picture of the life and predictions of the monk Abel.

1) Prediction about the death of Empress Catherine II and the details of her death. First arrest

In the stories of A.P. Ermolov we read: “Once at the table of Governor Lump, Abel predicted the day and hour of the death of Empress Catherine with extraordinary faithfulness.” The memoirs of D. Davydov also talk about the exact prediction (day and hour!) of the death of Catherine II. Davydov's text repeats word for word the text of Ermolov's stories. In the memoirs of M.V. Tolstoy we read: “After that he (Abel) left the island of Valaam and moved to the Nikolsky Babayevsky Monastery, here he compiled and wrote his first prophetic legend: in it he predicted the death of Empress Catherine II, for which he was immediately demanded to St. Petersburg and imprisoned in the casemate of the Peter and Paul Fortress. The prediction soon came true.” We find similar information about Abel’s prediction of the death of Catherine II and his subsequent placement in the Peter and Paul Fortress in the memoirs of L. N. Engelhardt, with the only difference that, according to Engelhardt, the arrest took place after a personal meeting with the Empress. However, we do not find any direct evidence of this prediction in the memoirs of contemporaries. As we will find out later, Abel, in connection with his prediction about the date of death of Catherine II, was imprisoned in the Shlisselburg fortress, and not in the Peter and Paul fortress. This prediction itself, as will become clear later, was false in its content and did not come true, or we are dealing with several of his predictions about the time of the empress’s death, mutually exclusive in content.

2) Prediction of the death of Paul I. Second arrest

In Ermolov’s stories we read: “Having returned to Kostroma, Abel also predicted the day and hour of death of Emperor Paul. Conscientious and noble police officer, Lieutenant Colonel Ustin Semenovich Yarlykov<…>hastened to inform Ermolov about this. Everything that Abel predicted literally came true.” We read the same thing literally in the memoirs of D. Davydov. In Engelhardt’s memoirs we read: “After the death of the empress (Catherine), the emperor ordered, freeing him, to present him to him; Then he predicted to him how long his reign would last; the sovereign at that very moment ordered him to be imprisoned again in the fortress.” The circumstances of Abel’s second imprisonment were completely different, as we saw above when analyzing the documentary materials. In the memoirs of M.V. Tolstoy - “At dinner with the Kostroma governor Lumpa, Abel predicted the time and details of the death of Emperor Paul. The soothsayer imprisoned in the Shlisselburg fortress was soon released with the same rights.” As it turned out above from the documents, Abel was placed in the Peter and Paul Fortress under Paul I and from there he went not to freedom with the same rights, but in conclusion to the Solovetsky Monastery, where he remained for some time, perhaps about six months in prison.

There are no direct eyewitness accounts of Abel’s predictions in the memoirs about the circumstances of the second arrest. The contradictions in the content of the memories with each other and with documentary facts are obvious.

3) Prediction about the war with Napoleon. Third arrest

“A few years later, Abel again made a prophecy about the entry of Napoleonic hordes into Russia and the burning of Moscow. For this prediction, he was imprisoned in the Solovetsky Monastery, but from there he managed to be released, using the patronage of Prince A. N. Golitsyn, the constant patron of Quakers, Illuminati, Masons and other mystical persons,” wrote M. V. Tolstoy. L.N. Engelhardt: “A year before the French attack, Abel appeared before the emperor and predicted that the French would enter Russia, take Moscow and burn it. The Emperor again ordered him to be imprisoned in the fortress. After expelling the enemies, he was released.” As follows from the documents, Abel was released in 1812 not from the fortress, but from the Solovetsky Monastery. “Monk Abel, who predicted the capture of Moscow by the French, said that the time would come when the monks would be driven into several monasteries, and other monasteries would be destroyed,” wrote Saint Ignatius (Brianchaninov). Finally, we repeat once again that, according to the anonymous author of the article, Abel predicted the capture of Moscow by the French long before the invasion, for which he was sent to Solovki for many years of imprisonment (see above). Again, in the memoirs of contemporaries we do not find a single direct evidence of the prediction and we find contradictions in the information provided and inconsistency of the information provided with the facts.

4) Prediction about the death of Alexander I, the uprising on Senate Square on December 14, 1825 and the accession of Nicholas I

“He (Abel) submitted a petition for admission to the Serpukhov Vysotsky Monastery, where he entered on October 24, 1823. Soon Abel's new prediction spread throughout Moscow - about the imminent death of Alexander I, about the accession to the throne of Nikolai Pavlovich and about the riot of December 14. This time the soothsayer was left without persecution. His last prophecy came true, just like the previous ones,” wrote M.V. Tolstoy. According to Engelhardt, “since 1820, no one has seen him (Abel), and it is not known where he went.” There is no mention of this prediction in the memoirs of Davydov and Ermolov. Once again we see contradictions in information and a lack of direct evidence.

5) Prediction about the reign of Nicholas I

“Abel was in Moscow during the accession of Nicholas to the throne; he then announced about him: “The serpent will live thirty years,” wrote D. Davydov. Other memoir writers do not mention this fact.

6) Prediction about one circumstance of the coronation of Nicholas I

“In the spring of 1826, he (Abel) was in Moscow. The coronation of Nicholas I was already being prepared. Countess A.P. Kamenskaya asked him; will there be a coronation and will it be soon?<…>Abel answered her: “You won’t have to rejoice at the coronation.” These words spread throughout Moscow, and many explained them in the sense that there would be no coronation at all. But their meaning was completely different: Countess Kamenskaya was subjected to the wrath of the Tsar because on one of her estates the peasants disobeyed, outraged by the cruelty of the manager, and the Countess was forbidden to come to the coronation,” wrote M. V. Tolstoy.

Finally, in the “Notes” of I.P. Sakharov, it is only indicated that Abel wrote down his “visions on small notebooks, of which there are many floating around the world.”

Thus, among the memoirs of contemporaries we do not find a single direct evidence of Abel’s predictions. The inconsistency of information given by Abel’s contemporaries, and, on the contrary, their repetition of each other word for word and the discrepancy between the information and real facts indicate a low level of reliability of these sources.

Of all the predictions known from memoirs, only one, the last, had nothing to do with the fate of the powers that be. All of them, except the last two, were published during crisis situations in the history of Russia: 1796 - the end of the reign of Catherine II; 1800 - end of the reign of Paul I; the eve of Napoleon's invasion (possibly a year before the invasion, according to Engelhardt); 1823–1825 - the eve of the uprising on Senate Square. The question is: what were such prophecies that sounded on the eve of dramatic events supposed to contribute to - pacification in the state or sowing chaos?

As we have seen from the memoirs of contemporaries and from published documents, little is known reliably about the predictions of the monk Abel and, in general, about his personality. And yet, based on the most thoroughly published materials from the case of the Secret Expedition of 1796, his writings and some other materials, it is possible to form a fairly accurate idea of ​​the personality of this man.

4. True face

I'm not a thief or a spy, I'm actually a spirit.

V. Vysotsky

I am the Chairman of the Pound. I always sat. I sat under Alexander the Second “Liberator”, under Alexander the Third “Peacemaker”, under Nicholas the Second “Bloody”... I charge inexpensively: one hundred and twenty rubles a month in freedom and two hundred in prison. One hundred percent increase for harmfulness.

I. Ilf and E. Petrov

The materials of the memoirs testify mainly to the fact that Abel was endowed with the gift of prediction and, perhaps, was a saint of God. However, his own writings and some documents tell a different picture.

1 . Demon's charm. Abel, according to his statements, received his revelations “from above,” hearing voices or seeing visions. What character were they? During his first arrest during interrogation in the Secret Expedition of May 5, 1796, Abel expressed doubts about the Divinity of their nature and at the end of the interrogation he even admitted that the voice that told him about the reign of Catherine II and Paul I was demonic. Thus, it can be argued that even according to his words, his acceptance of the mentioned “revelation” on faith and the prophetic predictions that he made and disseminated on its basis were at least a manifestation of frivolity on his part. However, during the interrogation he stood up for the authenticity and Divinity of at least one of his “revelations” (see below).

However, in “The Life of Monk Abel”, written by Abel himself, apparently much later, the attitude towards the revelations for which he first came under investigation is again reversed - it is stated that he wrote a book “wise and wise” , which was the reason for his first arrest and imprisonment. Note that the “revelations” received from the voice and recorded in this book were indeed the reason for the arrest.

Metropolitan Ambrose of St. Petersburg, who spoke with him on May 29, 1800, also spoke about the delightful nature of the “revelations” to Abel: “...From the conversation (with him) I did not find anything worthy of attention, except for the insanity in his mind that was revealed in him, hypocrisy and stories about their secret visions, from which the hermits even come into fear. However, God knows.”

As is known from Orthodox ascetic literature, uncontrolled, uncritical acceptance of demonic visions and voices and even simple contact with them often ends in mental damage for the ascetic. The memorandum of Metropolitan Ambrose, quoted above, also speaks of Abel’s mental damage. Abel’s abnormal behavior in the Peter and Paul Prison is indicated by a report from collegiate adviser Alexander Makarov to Prosecutor General Obolyaninov dated May 26, 1800.

Numerous published fragments of his works eloquently testify to the peculiarities of Abel’s thinking - his mental damage. Let's give just a few.

1 ) A fragment from the “Life of Dadamius” is nothing more than a statement of his biography, since the new name Dadamei, according to Abel, was given to him by the “spirit”, who also called him “the second Adam”. The presence of fantastic delusions of grandeur intertwined with heretical distortions of faith is obvious. “He (Dadamius) is in all the firmaments and in all the heavens, in all the stars and in all the heights, in the very essence of them rejoicing and reigning, dominating and ruling in them.”<…>after this he “will reign for a thousand years,” and then “throughout the whole earth there will be one flock and one shepherd in them, then the dead will rise.”

2 ) We see a sad picture of the mixture of gross heresy and delusional constructions of a person who has lost sensitivity to logical contradictions in the text of Abel’s interpretations of the book of Genesis (“Book of Genesis”):

“In the beginning were created firmaments and firmaments, worlds and worlds, powers and powers, kingdoms and states, and then everything else: both creating and reflecting nine real years and two-ten and one spiritual. In real years, think about everything and arrange everything, but in spiritual years, create everything and establish everything.<…>Then create man and above man and above man in every world; and the number of all created people is the same as the number of all worlds: create the God-man in your own image and likeness. Create them husband and wife, give them a name: Gog and Magog, Adam and Eve; Gog and Adam are the husband: and Magog and Eve are his wife; Gog and Magog were first created: and then Adam and Eve were created. Gog and Magog and their seed lived on the earth three thousand and six hundred years before Adam; Gog's land and all his family, all old America and all new America. Adam's land and all his family, all Asia and all Europe and all Africa - this is the land<…>Gog and Magog himself lived on earth for all the years of his life, four hundred and two years and four months, then he died and was buried. They all had a hundred and twenty and two children, male and female; and they lived on the earth their entire life, as stated above, for twelve thousand years: their life was simple, in the likeness of cattle and beasts. They were given a natural law, they do everything according to their conscience: but only this generation will be enlightened at the end of the age with faith and piety. Then the entire race of Gogs and the entire race of Adams will die. And other centuries and other generations will arise, and they will live like this forever and unceasingly, and there will be no end to it, so it is. Amen". Note that, according to modern psychopathology, texts of this kind indicate the presence of a severe, so-called paraphrenic delusional disorder of thinking.

However, judging by Abel’s correspondence with Countess Potemkina and other letters, we do not find anything like that in his letters. It is possible that we are dealing with letters written in a state of remission of processes called in psychiatry fur-like, or recurrent schizophrenia. For these forms of disorders, alternation of light intervals and periods of rather gross exacerbation of symptoms is typical. In the recurrent form, during light intervals, a person suffering from this form of mental disorder can behave like an absolutely healthy person.

It seems that a less probable, although not excluded, explanation for the above-described features of the thinking of the monk Abel, reflected in his writings, may be an attempt by him to purposefully create an image of himself as a seer-fool. The presence of genuine foolishness is excluded by the presence of gross heretical distortions of the teachings of the Church both in the above fragments and in his other writings.

2 . False prophecies. We have reliable evidence that Abel was a false prophet, that is, he gave prophecies in the name of God that did not come true. Let's give examples.

1 ) In both versions of the autobiography - in “The Life and Sufferings of the Father and Monk Abel” and in the text of “The Life and Life of our Father Dadamius”, written by him, there is a precise indication that Abel-Dadamius should live 83 years and 4 months. In the studies of historians M. N. Gernet and A. S. Prugavin, who analyzed archival data about prisoners of the Spaso-Euphemius Suzdal Monastery, the exact date of Abel’s death indicated in the documents of the monastery is given - 1831. Abel’s date of birth is 1757. Thus, he lived 74 years, and not 83, as he said in his prophecies.

2 ) Prosecutor General Prince Kurakin, in a letter addressed to Emperor Paul I, wrote that Metropolitan Gabriel of St. Petersburg reproached Abel for his predictions about his future bishopric.

3 ) According to the interrogation protocol of the Secret Expedition dated March 5, 1796, Abel testified that the following details of the reign of Emperor Paul I were revealed to him “with a voice like Moses the seer of God,” which he was ordered to bring to the attention of the Empress and which he, it seems, introduced and in his prophetic book, the contents of which he distributed: “When her (Catherine II) son Pavel Petrovich reigns, then the whole Turkish land will be subdued under his feet, and the Sultan himself, and all the Greeks, and they will be his tributaries; and 2nd, tell her, when this is conquered and their false faith is destroyed, then there will be one faith and one shepherd throughout the whole earth, as it is written in the Holy Scriptures<…>Now go and tell Pavel Petrovich and his two youths, Alexander and Konstantin, that the whole earth will be conquered under them.” The purpose of writing the book was to convey the contents of this “prophecy” to the empress and heir. The contradictions between its content and historical events that took place later are self-evident.

4 ) During interrogation in the Secret Expedition on March 5, 1796, it was found out that Abel predicted in writing that “a son (Paul I) would rise up against her (Catherine II). The defendant’s attempts to prove that he wrote one thing and meant something else led nowhere, the “prophet” ended up in the Shlisselburg fortress, and the “prophecy” was not fulfilled.

5 ) The protocols of the same interrogation in 1796 indicate Abel’s prophecy, the content of which was received by him “from above”; He especially insisted on the Divinity of this “revelation” even in the face of the formidable investigator of the Secret Expedition. We quote Abel: “His mother (Paul I), Ekaterina Alekseevna, our most merciful Empress, reigned for 40 years: for this is what God revealed to me.” Meanwhile, the years of her reign are well known: 1762–1796 - that is, a total of 34 years of reign.

Thus, we see signs of a situation that in Old Testament times was punishable by death. The prophet who dares to say in My name what I did not command him to say, and who speaks in the name of other gods, such a prophet must be put to death. And if you say in your heart: “How can we know a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord, but the word does not come true and is not fulfilled, then it was not the Lord who spoke this word, but the prophet who spoke this out of his boldness - do not be afraid of him(Deut 18:20–22).

3 . Heresy. According to the report about Abel from Lieutenant General Zaborovsky to Count A.N. Samoilov dated February 19, 1796, “an interrogation was made on him, but without great success, except for the dark testimony about a certain Jew Theodore Krikov, whom Abel recognized as the Messiah and whom he saw in Orle." During the interrogation carried out somewhat earlier by the Right Reverend Paul, Bishop of Kostroma and Galich, Abel called himself “the forerunner of Gog.” Bishop Pavel also testified to Abel's faith in the already accomplished coming of the Messiah expected by the Jews in the person of a certain Jew Theodore Krikov and about his journey to meet with Krikov in the city of Orel. Bishop Paul qualified Abel's views as heresy.

Thus, in general, Abel’s attitude towards Christianity appears before us as vague, and some connection between his views and Judaism becomes almost obvious. The conductors and disseminators of quasi-Jewish ideas at that time, as is known, were the Freemasons. Note that among the works composed by Abel there was a table of “Planets of Human Life” - judging by the name, one can assume that astrology was not alien to him. Some similarity between Abel’s views and the views of the Freemasons is also indicated in the article about him in the “Russian Biographical Dictionary”.

His above comments on the Old Testament history of the origin of mankind are obviously heretical in nature. There is clearly a gross violation of the dogma of original sin. Abel's eschatological prophecies also diverge from the Orthodox tradition - chiliastic ideas are evident in different versions. The views of the monk Abel on the origin of the human race and the future destinies of mankind are reminiscent of some Talmudic legends.

4 . Anti-government orientation of predictions. The predictions of the monk Abel, which were widely publicized, according to the memoirs of contemporaries (see above), sounded quite rarely, and related almost exclusively to future events in the political life of the state. At the same time, the temporary There is a connection between the appearance of these prophecies and crisis situations in the history of Russia. The anti-government nature of his predictions, which could serve as a weapon in the psychological anti-government struggle, cannot but be striking. In 1796 or a little earlier, he published in samizdat in the form of a prophecy a direct political provocation against Catherine II (“a son (Paul I) will rise against her (Catherine II)”) and a prediction about the future prosperity and triumph of Orthodoxy under Paul I (see . higher). During the interrogation in the Secret Expedition on March 5, 1796, the seditious version of the fall of Peter III as a result of a conspiracy on the part of Catherine II (“the emperor fell from his wife”), set out in the “book” of Abel, was discussed and, as was then believed, he distributed it.

If you believe the memoirs of D. Davydov, in 1826 he called Nicholas I the word “snake”. All this suggests that Abel could be used by interested parties to create certain moods in society - whether he “prophesied” himself or whether rumors about his “prophecies” were purposefully spread before the events or after the fact.

It was precisely this politically oriented nature of his predictions that greatly worried government officials. For example, during the interrogation on March 5, 1796, and even after the sentencing, everything related to the above-mentioned provocative prediction of Abel was again discussed in detail and the question of Abel’s connections with other persons was repeatedly raised. Active activities on the part of the Freemasons at that time to influence Paul I and their reliance on him in political plans are well known (the Novikov case). Historians testify to the active participation of Freemasons in all political crises, during which and in connection with which Abel’s predictions were spread.

Monk Abel was an absolutely real person who lived in Russia in
the end of the 18th century, which made a number of, without exaggeration, grandiose
predictions (dates of death of Catherine II and Paul I, the war of 1812 and
revolution of 1917), suffered severely for these predictions (gender
spent his life in a monastery prison, half his life in exile). However
less, just as absolutely real texts, that is, texts
We did not come across anything written by his hand. These texts are
state secret, passed first from tsar to tsar, then from
Secretary General to Secretary General, and, finally, from the President to the “successor” - how
an important addition to the nuclear briefcase.

These texts exist. Information about them surfaced in 1917, when
first it turned out that Nicholas II had, it turns out, a certain
a box (received from his father, and he inherited from his grandfather) and
containing the main prophecies about the fate of Russia. Became known,
that in the corresponding department of the Gendarmerie, since the 18th century,
and Abel's books, and his confiscated correspondence, and testimony
informers with retellings of prophecies. Some of these documents of the Cheka are not
was able to keep it under control and they began their journey around the world,
popping up either as “the prophecies of St. Basil” or as
“the prophecies of Vasily Nemchin”, then as the “prophecies of the elders”,
“Rasputin’s prophecies”, and sometimes under his own name: “prophecies
Monk Abel."

In the 20th century, few people heard anything about these documents, but
with the beginning of the collapse of the USSR and, as a consequence, with the restructuring of the KGB of the USSR
there was a second information leak - prophecies appeared in
print. The most productive years for them are the period 1988-1992, when
the general public first heard about Vasily Nemchin, about certain copies of
texts of St. Basil the Blessed, about Rasputin’s books and others like that
artifacts. We do not rule out that there are actually some texts
by the listed prophets, but everything that came into print
and what is passed off as them is nothing more than a compilation of the same thing
document. This is clearly visible from linguistic and factual
comparison of the prophecies of the listed authors.

For example, if Abel writes about a certain “bald man with an axe,
who will be placed in a crystal coffin,” then approximately in the same
in words, the construction on Red Square of the Ziggurat is described and
"St. Basil" and "Vasily Nemchin". Such use
In principle, there cannot be identical phrases and words, just as they could not all
These three prophets (plus Rasputin) name one of the rulers of Russia
future "a small man with a dark face sitting on the shoulders
giant." That is, we are clearly talking about a prophecy belonging to
one person. What will we call him - Abel, Nemchin, Vasily
Blessed or Rasputin - it doesn’t matter. Most likely these scraps
information is based precisely on the prophecies of Abel. However we
let’s focus on a kind of well-known brand “Vasily Nemchin”,
promoted in the early 90s by Pavel Globa (this gentleman
there are definitely or have been some ORIGINAL ones available
texts, it’s not just that a person fled to Germany when
The prophecies he published about events after Yeltsin became
come true with stunning accuracy).

So, the prophecies of Abel say:
After seven decades of abomination and desolation, demons
will flee from Rus' (demons are, of course, Jews. In the early 90s, they “rushed” en masse to Israel and the USA. Now many, already with dual citizenship, are returning to the Russian Federation - my note, Vladimir Berezin) .
Those who remain will change into "sheep clothes"
masks" while remaining "predatory wolves. Demons will rule
Russia, but under different banners (hidden occupation - V.B.). A second Boris will appear in Rus',
giant titan. Russia will be on the verge of collapse and destruction, and
under the guise of a revival of its former greatness, it will be destroyed
the last thing left. After the last three years of abomination and
desolation, when dog children will torment Russia. The giant will leave
so that no one will expect it, leaving behind
many unsolvable mysteries. The giant will wander around
labyrinth, and on his shoulders a small man will sit
tall with a black face.
The little man with the black face will be half bald and half
hairy He will remain unknown for a long time, and then begin to perform
the role of a servant. He will come from a southern family. He will change twice
appearance. Rus' will suffer great disasters from him. There will be a war in
Promethean Mountains (Caucasus) lasting 15 years. There will be a third
Tauride War - a crescent moon and torn Tauris will appear there
will bleed. And then they will put a foolish young man on the throne,
but soon he and his retinue will be declared impostors and driven away
Rus'. Demons striving for power will hopelessly crash against a bear
head and paws into which the spirit of Russian ancestors will be embodied.

As is well known to people like us who carefully study historical
artifacts, prophecies of Abel (Vasily Nemchin) in a pure, step-by-step manner
chronological form does not exist in print. Are there any
fragments covering fairly wide periods of time still exist
several publications by Pavel Globa for 1988-190, until 2000
quite often found on the Internet, but then suddenly somewhere
disappeared (especially for texts mentioning a person with
black face on Titan's shoulders). However, print media
preserved by many even now, comparing what was said with what was happening
there, we can already build some consistent and easy
recognizable picture.

Who is the “Titan”, “Giant”, “second Boris”, who left when
no one was waiting and wandering through the maze? This character is very similar to
Boris Nikolaevich Yeltsin - a man of great stature, Boris
name, somehow unexpectedly, as if renounced power in 1999 and
who lived after that in the Barvikha government complex, where under
A whole city of government bomb shelters was built on land back in the USSR
– labyrinth.

Who is the dark-faced man of short stature sitting on the shoulders
A giant who played the role of a servant, from a southern family, who replaced him twice
appearance? This character is very similar to Vladimir Vladimirovich -
a man much shorter in stature than Boris Nikolaevich, whom Boris
Nikolaevich brought him into politics, to whom he probably constantly gave
some advice, that is, he seemed to be holding it on his shoulders. Everyone is looking at
Vladimir Vladimirovich Putin sits in the Kremlin, but in fact EVERYONE
the people around Putin are people placed by Boris
Nikolaevich. That is, Yeltsin retained all the levers, and Putin,
By and large, he sits in an empty cab and pretends to be a driver.
Hence the analogy: “sits on the shoulders of the Giant.”

With Vladimir Vladimirovich’s twice changing appearance, everything is first
the view is clear: two presidential terms are, as it were, two
appearance, two changes of face. But why does Vladimir Vladimirovich have a face
described as "dark"? There is a suspicion that the prophet from the depths of the 18th
For centuries I could not see this face. It was foggy.
Mysterious. For example, the prophet could see several "Vladimirs"
Vladimirovich" - doubles. Hence the darkness. Hence the change of faces:
first they show one person on TV, then they show him
double (Perhaps the reason is that Putin stays in power thanks to mimicry, posing as a patriot and statesman, playing on the people’s hatred of liberals and their “swamp opposition”, in fact being the head of the occupation administration and part of the liberal-oligarchic stratum. Hence – his “dark”, vague appearance – V.B.)

On the other hand, a change in appearance is also a change in image, a change
rhetoric. V.V. how did you come to Olympus? V.V. promised to “wash it in the toilet”
terrorists, which meant bad people from the North.
Caucasus, offending the Russian people. And the Russian people voted for V.V.
And before 2004, what did V.V. answer to a resident from the North Caucasus who asked
about Russians? V.V. said: these are idiots. Here comes the change of face.

Finally, the words about the “southern clan” of V.V. and his performance of the role of “servant” give
some hints about both Putin's past and future. Hints to the past -
this is a mysterious story with V.V.’s Georgian mother, which has not yet been proven in any way,
but also not refuted in any way. Hints for the future are hints for the prime minister
the chair of Putin, who was president and then became prime minister - that is,
as if in the role of servant of the next president.

Who are “children of dogs” and “demons eager for power” we will explain,
We believe it’s not necessary - and so everything is clear to everyone. As follows from
prophecies, demons will be torn apart by certain “bear paws”. Mention of these paws
Nemchin, Abel, and St. Basil have it, and even in
some texts by Rasputin. That is, in a book written by hand
Abel himself and the carefully preserved Cheka-KGB-FSB, these bear paws
are absolutely unambiguously present. The question arises: what to do?
demons, striving for power and possessing knowledge of their worthless
future (the archives of the KGB of the USSR are at their full disposal)? The demons have nothing
all that remains is how to continue to “dress up in disguise,” that is, after the disguise
Democrats will also take on the skin of this legendary bear,
thereby, as it were, inverting the prophecy in his favor. And what are we
see? We see the emergence of the Unity party, which suddenly
for some reason they renamed it “Bear”, taking the bear also
symbol. We see a “successor” with a suitable surname - Medvedev.
Accident?

No, this is not an accident. This is cause and effect. Reason –
mention of “bear paws” in the prophecy. Consequence - renaming
“Unity” and the appearance of Mr. Menachem Medvedev in the Kremlin -
a young man ... who is ... that very “foolish youth”,
who will be promoted “to the kingdom.”
Actually, they are already moving - we see...

Further, the prophecies say that the ten most terrible kings for Rus' will come for an hour:
a man with a helmet and visor
revealing his face/faceless swordsman, shackled in
chain mail man, man shedding blood/; Man from the swamp.
His eyes are green. He will be in power when he is
two fives will meet. He had a mortal wound, but she
healed. He fell, but again rose to unattainable heights and became
take revenge on everyone for your humiliation. And there will be blood Great blood through
three, through seven and through the fall of the green-eyed one. They won't be able to do it for a long time
calculate. Then he will be cast into the abyss; There will be another
long-nosed Everyone will hate him, but he will be able to rally around
yourself with great strength; A person sitting on two tables (i.e.
thrones Ed.) will seduce five more like him, but at
they will fall ingloriously on the fourth rung of the ladder; Man with
unclean skin. He will be half bald and half hairy;
The Marked One will flash like a meteor and will be replaced by the Lame One
/crippled/, who will terribly cling to power; After
The Great Lady with golden hair will lead three golden chariots.

In the very south of the black Arab kingdom a leader in blue will arise
turban. He will throw terrible lightning and turn many countries into
ash. There will be a great exhausting war of the cross and the crescent, in
which the Moors will intervene for 15 years. Will collapse
Carthage, which will be resurrected and the prince of Carthage will be the third
a pillar of the unification of the crescent armies. There will be three waves in this war
- roundtrip.
When terrible death threatens everyone, the Swift One will come
Sovereign/Great Horseman, short-ruling great sovereign,
Great Potter/. He will be pure in soul and thoughts and bring down his sword
on robbers and thieves. Not a single thief escapes punishment or
shame. Five boyars close to the Tsar will be put on trial. First
boyar - judge. The second boyar is fleeing abroad and will be caught there.
The third will be the governor. The fourth one will be red. The fifth boyar will be found
dead in his bed. The Great Renewal will begin. In Rus'
there will be great joy - the return of the crown and acceptance under the crown
the whole big tree. The three branches of the tree will merge together after
the flight of demons and there will be one tree.

This is the approximate picture that emerges. If
interpret prophecies in the language of political science, then drain
"foolish youth" (Mr. Menachem Medvedev) will
organized by a temporary committee that took on the role
temporary executive power. Who will enter there - it is only possible
Guess the figures are painted only in general strokes and hints.
Obviously, this will be a group of governors, officials from various departments,
military who will somehow either merge the “elections” themselves or refuse them
admit. The possibility of the collapse of Russia into some kind of
confederation, where each governor and head of the joint-stock company will take independence
as much as he wants. These governors may be the same ones
tyrants for an hour, whose heads the Great will then begin to unscrew
Potter - that is, the ruler who will be destined to reassemble
country.

But we still consider the collapse of Russia less likely
option, seeing in the tyrants a certain ruling Committee, where, in particular,
some of the people who nominated for the kingdom will also be represented
"foolish young man." The committee will, of course, be temporary, and
very soon the committee members will begin to figure out among themselves who is more important.
Nemchin listed the most important signs.

For now, a more or less recognizable character is the one... who can
gather a lot of power around yourself (which is quite possible with the client
base of 10-15,000 people). He's apparently red-haired... Actually, he's
There is one such person - Mr. Chubais.
“A man sitting on two tables (thrones)” is a certain gentleman,
holding two positions. It seems to us that this will be a certain person
who is also a government official in his own country
country, and holding a certain high position in the CIS or union system
Russia and Belarus. The official may not necessarily be Russian
and not necessarily just an official. For example, the Committee may include
Mr. Lukashenko, retaining the post of President of Belarus, and receiving
post on the Committee.
The military men and governors appearing in the texts fit well into
description of the top of the law enforcement agencies. Especially the special services - they took it upon themselves
the face is the same mask, that is, a mask. There are just as many options here
as many as there are special services in Russia.
The bald man with unclean skin strongly resembles one figure from the Communist Party of the Russian Federation -
Mr. Zyuganov, who may be involved in the Committee.
He does not have any special power, like, for example, the head of the FSB or the mayor
Moscow, but he has a real electorate. The inclusion of Zyuganov in
The committee can attract this electorate.

Who “Marked” is is clearest of all. This is apparently Mr. Gorbachev,
whose presence on the Committee will represent to this Committee a certain
democratic reputation.
The creepiest character is the “man from the swamp.” Associated with it
shedding of blood. It’s hard to say who he is until he’s dealt
mortal wound. Perhaps we are talking about Mr. Shoigu,
heading a very powerful power structure. At first
The Committee cannot manage without him, but his presence there will continue
risks making him the most influential figure in the Committee, therefore
colleagues will most likely try to merge it by some kind of decree. This is what will happen
wound. But in reality it will not be possible to throw him out of the game - everywhere in the Ministry of Emergency Situations he
people and he may well still “soar to unattainable heights.”

“Lame” is the most mysterious figure so far. Particularly crippled politicians in
There is no Russian, with the exception of some, but as “Lame” he can
Mr. Primakov, for example, will speak. In past election battles
his opponents actively promoted the topic of a hip prosthesis
joint, so it is possible that it will be voiced further.
Hence Nemchin’s image – “Lame”. And Mr. Primakov himself -
a serious enough figure in the scenario to compete for power.
On the other hand, a certain politician with an expiring
term of office – the so-called “lame duck”. Hard to tell
Now.

Now it seems interesting to us only the last figure, which will be
precede the emergence of a Russian national leader called
The Great Horseman. That is, if this figure shows itself, it means soon
wait for the Horseman. This figure is the "Great Lady with Golden Hair"
somehow connected with certain chariots. Chariots are most likely
metaphors. Chariots - movement to somewhere or from somewhere. But light
hair is already a sign. You need to look for a lady among blondes. We don't know
We, frankly, where to look, but considering that neither Vasily Nemchin,
neither monk Abel had even heard of some kind of “Ukraine” (in those days
it was also Rus'), you can look for the lady among Kyiv politicians.

This is a very serious question, because someone in Kyiv also has
copies of ancient predictions - KGB branches were there too. What,
just because Mrs. Tymoshenko painted herself white, and the “Party
Regions" rolled out the blonde Mrs. Bogatyreva? And Mrs. Vitrenko
I put my head in a bucket of peroxide because I wanted to become like
Britney Spears in her sixties? That is, it is known in Kyiv
the prophecy about the “blond lady” is also known. And people
they are trying to play on it, just like in the Kremlin they are trying to play on the “bearish”
paws." The game is worth the candle, since the “blond Lady” is a prophet
assigned some prominent role.

So far, the most likely candidate for this role is Mrs. Tymoshenko -
in any case, she began loudly and correctly. If she really
implements what it promised - its influence on the masses, including
It will be huge for Russia, because to reconsider “privatization” at
No one has yet tried the territory of the CIS. They were afraid to even discuss the topic.
And at the same time (and we have been talking about this for a long time) a revision
"privatization" will give a person at least a 70% rating. Real
a rating that will have to be taken into account in Russia as well.

Thus, as events progress, more and more secret
becomes gradually obvious. First Yeltsin was recognized (the first texts
Globs with references to Nemchin appeared already in 1988, if not
previously). Then Putin was recognized. Now it’s the turn of the “foolish one”
young men" Menachem. Who will we identify next?...

Mikhail Saltan, Gleb Shcherbatov (ARI/netpress)

In our great state there were enough seers who, thanks to their majestic gift, were subjected to exile and disgrace. One of these predictors was the powerful and pious Abel. It was quite difficult for him, like many others, to live peacefully in our fatherland, because he was distinguished by surprisingly accurate and rather terrible predictions, especially in relation to Russian rulers. Who is this mysterious old man who prophesied on behalf of the Almighty? Let's find out from our article.

The future great seer was born in 1757 in a small village located in the Tula region. He grew up among many sisters and brothers, in love and justice. As soon as Abel reached adolescence, he decided to try his hand at carpentry. He spent only a short time in this area. The future soothsayer decided to become a monk and devote his entire life to God. The young man's parents were categorically against this, but Abel, despite their lamentations, went his own way. Without informing his parents, the young man married a girl from his village, but after living with her for some time, he left her and decided to go to the Vladimir Monastery to devote his life to the Christian faith.

How a monk had an epiphany

Abel lived in the Vladimir Church for only a year. During this time, the monk was overtaken by a serious illness. As mentioned in the publication about the life of the fortuneteller, during his illness he felt some strange emotions and forces, thanks to which he carried out absolutely inexplicable actions.

While living in the monastery, Abel spoke about certain beings reminiscent of heavenly angels, who appeared to him in a dream and endowed him with the ability to see. Later, the fortuneteller began to hear voices accompanying him everywhere; as it turned out, it was they who whispered unmistakable prophecies to him.

Abel claimed that he was taken to heaven, where he was shown two holy books in which great future events were predicted. After that, he wanted to write his own prophetic work, in which he would try to repeat what he saw. Later, the monk Abel heard a voice that gave him instructions as to who to predict what and how to act in a given situation.

Predictions for Catherine the Great

Monk Abel, whose prophecies affected many rulers, also described Catherine II in his book. He predicted no less than 40 years of reign for the empress, and also touched upon some facts of her death, for which he was exiled to St. Petersburg. Later, Catherine took pity on him and ordered him to be imprisoned until the end of his days. On November 5, the Empress was found lifeless on the floor. She died exactly as Abel’s prophecies said.

Prediction to Paul I

After Catherine the Great, her son Paul took the throne. He was constantly frightened by the thought that the monk Abel, whose predictions haunted him, could tell exactly about his death. But, despite his fear, he still went to the prophet in the fortress with his devoted favorite Lopukhina. After visiting Abel, Pavel was very excited and frightened, and his companion burst into bitter tears. The emperor could not sleep a wink all night, and in the morning he wrote a letter with the note: “To be opened on the 100th anniversary of my death.”

Lopukhina told one of her lovers what Abel prophesied to Pavel. The fortune teller monk told about his imminent death from those whom he warmed under his heart. And so it happened, the emperor died at the hands of his eldest son Alexander in 1801.

How Abel died

The fortune-telling monk passed away in the imperial prison, however, more on this later.

Having become the new emperor, Alexander freed Abel. He has been free for over a year. During this time, he wrote a book in which he prophesied the detailed capture of Moscow. For such a cruel prediction, Alexander again imprisoned the prophet, but in the Solovetsky prison. Abel was to remain there until his vision came true. This happened 10 years later (during this time the monk underwent many severe tests), he was released, after which the prophet, tortured by captivity, decided to go to Jerusalem. Since the hour of his departure to another world was very close, Abel decided to meet his death in his homeland, but before that he could not resist again and spoke about his vision: after the death of Alexander, not Constantine (the eldest son), but Nicholas (the very less).

As soon as this happened, Abel was again imprisoned, where he died. This happened in 1831.

Prophecy by the Romanovs

On the 100th anniversary of Paul's death, 1901, Nicholas II opened the envelope. This event was accompanied by a ball and a luxurious banquet. After reading the cherished letter, the emperor did not say a word. It is only known that after some time he, together with the empress, left the palace in tears and bitter despair.

To this day no one knows what was written in the letter. But when, at the beginning of 1903, an unbearable panic arose in the gazebo where the tsar was resting, only the emperor remained unshakable. He then said that at the moment he had nothing to fear, because his death was still far away, so until 1918 he and his family had nothing to fear. And so it happened, the entire Romanov family was shot in

One of the editions talked about another prophecy regarding the Romanovs. What did Abel see? The fortune teller monk foresaw that not the entire family was going to die. One of the royal daughters, Anastasia, will survive, and she will rule the great state. According to Abel, this is evidenced by her majestic name, because Anastasia means “resurrected.”

Unfortunately, no one knows whether the girl survived or not, all that is known is that she was raised so that she was ready to ascend the imperial throne.

Many are interested in why Nicholas II, knowing about the date of his death, did not warn his family. Some historians suggest that the dead were not the Romanovs at all, because during the study, one of the daughters was 13 cm taller. There is also an assumption that the imperial family found refuge in England. But, unfortunately, there is no reliable data about this.

Monk Abel about the future of Russia

All the soothsayer’s predictions were kept strictly under the supervision of security services, but the leak still occurred during the collapse of the USSR.

Prophecies said that for 70 years Russia would be ruled by vile devils. And after this long time, they will slowly begin to leave the country. But a few demons will still remain. This is how Abel thought about our former government.

The fortune-telling monk also spoke about a second Boris, who would leave his leadership post when no one expected it. After him, a short man will come to power, his face will be black, and his body will be half bald and half hairy. Monk Abel, whose prophecies regarding the future of Russia are not entirely comforting, said that this man would cause a lot of grief and at least two wars. One is on the Promethean Mountains, the second is the third Tauride (that is, Crimean).

Afterwards, a stupid boy will sit on the throne, but soon he and his retinue will be defeated.

What awaits Russia in the near future?

What did Abel say about the near future? The monk-fortuneteller said that after the short man, some 10 terrible kings would rule for an hour, then a faceless sword-bearer shedding blood would appear, as well as a man who would emerge from the swamp with green eyes, and he would take the leading position for a while.

Monk Abel also mentions Russia as an almost fallen state. His next prophecy speaks of some long-nosed, then marked character, as well as a person with unclean skin. The fortuneteller also mentions a lame man, as well as a golden-haired woman, who will be followed by 3 golden chariots.

Fortunately, Monk Abel talked a lot about the future of Russia, so we can say with confidence that peace in our native state will still come with the arrival of a certain “Great Chosen One of God”, who will protect the country from all the evils on earth. According to God's prophet, this person will be spiritually enlightened, intelligent and successful, he will truly love his state and his people. Under his leadership, the country will rise, mature, be strong and influential. According to the prophet, the people themselves will smell and understand that this man has finally come. The seer did not name the name, he only said that it would appear in Russian history twice.

Also, the monk Abel, whose predictions were always accurate, mentioned that two more people, called impostors, would rule before him. These people will occupy the throne, but in no case the royal one, because it is prepared for the person who is sent by the Lord himself. Well, we'll wait.

What about the end of the world?

All of Abel's prophecies end in the year 2896, when, in his opinion, the end of the world should occur, that is, the second coming of Jesus Christ. There are no exact data and details regarding this, because, as stated, all the books that the prophet devoted to this topic burned or were destroyed.

Many of the monk’s prophecies came true exactly, so I want to believe that our country will soon experience great prosperity.